Stalks of flax - literally, "the carded fibres of the tree." The flax in Palestine grew to more than three feet in height, with a stalk as thick as a cane. It was probably with the flax stalks, recently cut (compare Exodus 9:31, note) and laid out on the house roof to dry, that Rahab hid the spies.

Hid then with the stalks of flax - It is a matter of little consequence whether we translate פסתי העיץ pistey haets stalks of flax, or stalks of hemp: the word עץ ets, which signifies wood, serves to show that whether it was hemp or flax, it was in its rough, unmanufactured state; and as this was about the season, viz., the end of March or the beginning of April, in which the flax is ripe in that country, consequently Rahab's flax might have been recently pulled, and was now drying on the roof of her house. The reader may find some useful remarks upon this subject in Harmer's Observations, vol. iv., p. 97, etc.

Upon the roof - We have already seen that all the houses in the east were made flat-roofed; for which a law is given Deuteronomy 22:8. On these flat roofs the Asiatics to this day walk, converse, and oftentimes even sleep and pass the night. It is probable that this hiding was after that referred to in the fourth verse.

But she had brought them up to the roof of the house,.... Before the messengers came; though Abarbinel thinks it was after they were gone, when she took them from the place of their concealment, and had them to the roof of the house, where she thought they would be safe and secure, should the messengers return, or others come in search of them, who would not, as she imagined, look for them there:

and hid them with the stalks of flax; that is, under them, or "in flax of wood", or "a tree" (b); which may with as much propriety, or more, be called a tree than hyssop, 1 Kings 4:33; as it is in the Misnah (c). Moreover, there was a sort of flax which grew in the upper part of Egypt towards Arabia, as Pliny says (d), which they called "xylon", or wood, of which were made "lina xylina": though the words may be rightly transposed, as by as, "stalks of flax", which are large and strong before the flax is stripped or beaten off of them; the Targum renders it bundles of flax, or handfuls and sheaves of them, as they were when cut down and gathered:

which she had laid in order upon the roof; to be dried, as Kimchi observes; and Pliny (e) speaks of flax being bound up in bundles, and hung up and dried in the sun; which was done that it might be more easily stripped and beaten off; and the roofs of houses in those countries being flat, were very fit for such a purpose; See Gill on Deuteronomy 22:8; and these being now laid there were very suitable and convenient to conceal the men under them. This seems to be in favour of Rahab, as being a virtuous and industrious woman; see Proverbs 31:13.

(b) "in linis ligni", Montanus; "vel arboris", Vatablus. (c) Sabbat, c. 2. sect. 3. & Bartenora in ib. (d) Nat. Hist. l. 19. c. 1.((e) Nat. Hist. l. 19. c. 1.

But she had brought them up to the {c} roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

(c) Meaning, on the house: for then their houses were flat above, so that they might do their business on it.

2:6 Roof - Which was flat after their manner. Upon the roof - That they might be dried by the heat of the sun.

6. she had brought them up to the roof of the house, and hid them with the stalks of flax-Flax, with other vegetable productions, is at a certain season spread out on the flat roofs of Eastern houses to be dried in the sun; and, after lying awhile, it is piled up in numerous little stacks, which, from the luxuriant growth of the flax, rise to a height of three or four feet. Behind some of these stacks Rahab concealed the spies.

2:1-7 Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.