Not willingly, nor of themselves, but at the word and command of Christ, who ordered them to depart,

crying out and saying; as they left the bodies, of men, and not with any goodwill to Christ:

thou art Christ; the true Messiah, that was of old promised and prophesied of, and has been long expected to come:

the Son of God; the only begotten Son of God, possessed of the same perfections with God his Father; and particularly of almighty power, of which they were convinced by his dispossessing them;

and he rebuking them, suffered them not to speak; for he needed not their testimony, nor did he choose to be made known by them:

for they knew that he was Christ, or "that they knew that he was Christ"; so the Syriac version: they certainly did know that he was the Messiah, partly by the voice from heaven at his baptism, and partly by his power over them: but Christ would not suffer them to say that he was the Messiah, or that they knew him to be so; either because the time was not come for such a declaration to be made, or they were not the proper persons to make it; and lest such a publication, by them, should be made a handle of by the Scribes and Pharisees, to say that he had society with devils, and by them cast them out.

Crying out (κραυγάζοντα)

The inarticulate demoniac scream.

Saying

The articulate utterance.

Mr. Hobart ("Medical Language of St. Luke") remarks that the medical bias of Luke may be seen from the words he abstains from using as well as from those he does use in respect of disease. Thus he never uses μαλακία for sickness, as Matthew does (Matthew 4:23; Matthew 9:35; Matthew 10:1), since this word is never so used in medical language, but is confined to the meaning of delicacy, effeminacy. So, too, he never uses βασανίζειν, to torment, of sickness, as Matthew does (Matthew 8:6), as it is never so used in medical language, the word there meaning to examine some part of the body or some medical question.

{8} And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

(8) Satan, who is a continual enemy of the truth, ought not to be heard, not even when he speaks the truth.

to speak...: or, to say that they knew him to be Christ

41. suffered them not to speak-The marginal reading ("to say that they knew him to be Christ") here is wrong. Our Lord ever refused testimony from devils, for the very reason why they were eager to give it, because He and they would thus seem to be one interest, as His enemies actually alleged. (See on [1569]Mt 12:24, &c.; see also Ac 16:16-18.)

4:31-44 Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend the same blessings to other nations, till, throughout the earth, the servants and worshippers of Satan are brought to acknowledge him as the Christ, the Son of God, and to find redemption through his blood, even the forgiveness of sins.