For they have not served thee in their kingdom - Instead of במלכותם bemalcutham, "in Their kingdom," במלכותך bemalcuthecha, in Thy kingdom," is the reading of two of Kennicott's MSS.; as also of the Septuagint, Syriac, and Arabic. This is most likely to be the true reading.

For they have not served thee in their kingdom,.... When in it, whether of Israel or of Judah, and when in the most flourishing circumstances:

and in thy great goodness that thou gavest them; amidst all the prosperity and affluence of good things they enjoyed, which was an obligation upon them to serve the Lord:

and in the large and fat land which thou gavest before them; the land of Canaan, a land flowing with milk, which lay open for them, their enemies being driven out before them, see Nehemiah 9:25,

neither turned they from their wicked works; their idolatries more especially.

(Nehemiah 10:1)

הם are the fathers who were not brought to repentance by God's goodness. בּמלכוּתם, in their independent kingdom. הרב טוּבך, Thy much good, i.e., the fulness of Thy goodness, or "in the midst of Thy great blessing" (Bertheau). The predicate הרחבה, the wide, extensive country, is derived from Exodus 3:8. In Nehemiah 9:36., the prayer that God would not lightly regard the trouble of His people, is supported by a statement of the need and affliction in which they still are. They are bondmen in the land which God gave to their fathers as a free people, bondmen of the Persian monarchs; and the increase of the land which God appointed for His people belongs to the kings who rule over them. The rulers of the land dispose of their bodies and their cattle, by carrying off both men and cattle for their use, e.g., for military service. כּרצונם like Nehemiah 9:24.

For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

9:4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.