Let my prayer come before thee - As if there were something which hindered it, or which had obstructed the way to the throne of grace; as if God repelled it from him, and turned away his ear, and would not hear.

Incline thine ear unto my cry - See the notes at Psalm 5:1.

Let my prayer come before thee - It is weak and helpless, though fervent and sincere: take all hinderances out of its way, and let it have a free passage to thy throne. One of the finest thoughts in the Iliad of Homer concerns prayer; I shall transcribe a principal part of this incomparable passage - incomparable when we consider its origin: -

Και γαρ τε Λιται εισι Διος κουραι μεγαλοιο,

Χωλαι τε, ῥυσσαι τε, παραβλωπες τ' οφθαλμω·

Αἱ ῥα τε και μετοπισθ' Ατης αλεγουσι κιουσαι·

Ἡ δ' Ατη σθεναρη τε και αρτιπος· οὑνεκα πασας

Πολλον ὑπεκπροθεει, φθανει δε τε πασαν επ' αιαν,

Βλαπτους' ανθρωπους· αἱ δ' εξακεονται ποισσω·

Ὁς μεν τ' αιδεσεται κουρας Διος, ασσον ιουσας,

Τονδε μεγ' ωνησαν, και τ' εκλυον ευξαμενοιο.

Ὁς δε κ' ανῃνηται, και τε στερεως αποειπῃ,

Λισσονται δ' αρα ταιγε Δια Κρονιωνα κιουσαι,

Τῳ Ατην ἁμ' ἑπεσθαι, ἱνα βλαφθεις αποτιση.

Αλλ', Αχιλευ, πορε και συ Διος κουρησιν ἑπεσθαι

Τιμην, ῃτ' αλλων περ επιγναμπτει φρενας εσθλων.

continued...

Let my prayer come before thee,.... Not before men, as hypocrites desire, but before the Lord; let it not be shut out, but be admitted; and let it come with acceptance, as it does when it ascends before God, out of the hands of the angel before the throne, perfumed with the much incense of his mediation, Revelation 8:3,

incline thine ear unto my cry; hearken to it, receive it, and give an answer to it; Christ's prayers were attended with strong crying, and were always received and heard, Hebrews 5:7.

Let my prayer come before thee: incline thine ear unto my cry;

88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Thus greatly may good men be afflicted, and such dismal thoughts may they have about their afflictions, and such dark conclusion may they make about their end, through the power of melancholy and the weakness of faith. He complained most of God's displeasure. Even the children of God's love may sometimes think themselves children of wrath and no outward trouble can be so hard upon them as that. Probably the psalmist described his own case, yet he leads to Christ. Thus are we called to look unto Jesus, wounded and bruised for our iniquities. But the wrath of God poured the greatest bitterness into his cup. This weighed him down into darkness and the deep.