No breath - Or, "no spirit," "no soul." (Compare Genesis 2:7). The word used is translated "spirit" in Proverbs 20:27; Ecclesiastes 3:21; Job 26:4; and elsewhere.

There was no breath left in him - He ceased to breathe and died.

And it came to pass after these things,.... Not only after the conversation that passed between the prophet, and the widow, but after they had lived together many days, a year or years, upon the miraculous provision made for them:

that the son of the woman, the mistress of the house, fell sick; that is, the son of the widow woman in whose house the prophet dwelt; the Jews say (h) this woman was the mother of Jonah, and that he was this son of her's:

and his sickness was so sore that there was no breath left in him: it was a sickness unto death, it issued in it; for that he was really dead appears from all that follows.

(h) Pirke Eliezer, c. 33.

The widow's deceased son raised to life again. - 1 Kings 17:17. After these events, when Elijah had taken up his abode in the upper room of her house, her son fell sick, so that he breathed out his life. וגו אשׁר עד, literally till no breath remained in him. That these words do not signify merely a death-like torpor, but an actual decease, is evident from what follows, where Elijah himself treats the boy as dead, and the Lord, in answer to his prayer, restores him to life again.

And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no {i} breath left in him.

(i) God would test whether she had learned by his merciful providence to make him her only stay and comfort.

17:17 No breath - That is, he died. We must not think it strange, if we meet with sharp afflictions, even when we are in the way of eminent service to God.

1Ki 17:17-24. He Raises Her Son to Life.

17-24. the son of the woman, the mistress of the house, fell sick-A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account. Without answering her bitter upbraiding, the prophet takes the child, lays it on his bed, and after a very earnest prayer, had the happiness of seeing its restoration, and along with it, gladness to the widow's heart and home. The prophet was sent to this widow, not merely for his own security, but on account of her faith, to strengthen and promote which he was directed to go to her rather than to many widows in Israel, who would have eagerly received him on the same privileged terms of exception from the grinding famine. The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word (Lu 4:25).

17:17-24 Neither faith nor obedience shut out afflictions and death. The child being dead, the mother spake to the prophet, rather to give vent to her sorrow, than in hope of relief. When God removes our comforts from us, he remembers our sins against us, perhaps the sins of our youth, though long since past. When God remembers our sins against us, he designs to teach us to remember them against ourselves, and to repent of them. Elijah's prayer was doubtless directed by the Holy Spirit. The child revived. See the power of prayer, and the power of Him who hears prayer.