Three - "The three" 2 Samuel 23:22. It was Abishai's prowess on this occasion that raised him to be chief of this triad.

And Abishai, the brother of Joab, the son of Zeruiah, was chief among the three,.... Another triumvirate, of which he was the head:

and he lifted up his spear against three hundred, and slew them; Josephus (e) says six hundred; this seems to confirm the reading of 2 Samuel 23:8, that the number eight hundred is right, for if it was only three hundred, Abishai would have been equal to one, even the first, of the former three; which yet is denied him in 2 Samuel 23:19,

and had the name among three; of which he was one; and he had the chief name among them, or was the most famous of them.

(e) Antiqu. l. 7. c. 12. sect. 4.

Heroes of the second class. - 2 Samuel 23:18, 2 Samuel 23:19. Abishai, Joab's brother (see 1 Samuel 26:6), was also chief of the body-guard, like Jashobeam (2 Samuel 23:8 : the Chethib השּׁלשׁי is correct; see at 2 Samuel 23:8). He swung his spear over three hundred slain. "He had a name among the three," i.e., the three principal heroes, Jashobeam, Eleazar, and Shammah. The following words, מן־השּׁלשׁה, make no sense. השּׁלשׁה is an error in writing for השּׁלשׁים, as 2 Samuel 23:23 shows in both the texts (2 Samuel 23:25 of the Chronicles): an error the origin of which may easily be explained from the word שׁלשׁה, which stands immediately before. "He was certainly honoured before the thirty (heroes of David), and became their chief, but he did not come to the three," i.e., he was not equal to Jashobeam, Eleazar, and Shammah. הכי has the force of an energetic assurance: "Is it so that," i.e., it is certainly so (as in 2 Samuel 9:1; Genesis 27:36; Genesis 29:15).

And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.

and slew them: Heb. slain

23:8-39 David once earnestly longed for the water at the well of Bethlehem. It seems to be an instance of weakness. He was thirsty; with the water of that well he had often refreshed himself when a youth, and it was without due thought that he desired it. Were his valiant men so forward to expose themselves, upon the least hint of their prince's mind, and so eager to please him, and shall not we long to approve ourselves to our Lord Jesus, by ready compliance with his will, as shown us by his word, Spirit, and providence? But David poured out the water as a drink-offering to the Lord. Thus he would cross his own foolish fancy, and punish himself for indulging it, and show that he had sober thoughts to correct his rash ones, and knew how to deny himself. Did David look upon that water as very precious which was got at the hazard of these men's blood, and shall not we much more value those benefits for purchasing which our blessed Saviour shed his blood? Let all beware of neglecting so great salvation.