When I was come again to Jerusalem - That is, three years after his conversion. See Galatians 1:17-18.

While I prayed in the temple - Paul, like other converts to Christianity from among the Jews, would naturally continue to offer his devotions in the temple. We meet with repeated instances of their continuing to comply with the customs of the Jewish people.

I was in a trance - Greek: ecstasy. See the notes on Acts 10:10. It is possible that he may here refer to what he elsewhere mentions 2 Corinthians 12:1-5 as "visions and revelations of the Lord." In that place he mentions his being "caught up to the third heaven" 2 Corinthians 12:2 and "into paradise," where he heard words which it was "not lawful (marg. possible) for a man to utter," 2 Corinthians 12:4. It is not certain, however, that he alludes in this place to that remarkable occurrence. The narrative would rather imply that the Lord Jesus appeared to him in the temple in a remarkable manner, in a vision, and gave him a special command to go to the Gentiles. Paul had now stated the evidence of his conversion, which appears to have been satisfactory to them - at least they made no objection to his statement; he had shown, by his being in the temple, his respect for their institutions; and he now proceeds to show that in his other conduct he had been directed by the same high authority by which he had been called into the ministry, and that the command had been given to him in their own temple and in their own city.

When I was come again to Jerusalem - It is likely that he refers to the first journey to Jerusalem, about three years after his conversion, Acts 9:25, Acts 9:26, and Galatians 1:18.

I was in a trance - This circumstance is not mentioned any where else, unless it be that to which himself refers in 2 Corinthians 12:2-4, when he conceived himself transported to the third heaven; and, if the case be the same, the appearance of Jesus Christ to him, and the command given, are circumstances related only in this place.

And it came to pass, that when I was come again to Jerusalem,.... Which was three years after his conversion; for he did not immediately return to Jerusalem, but went into Arabia; and when he returned to Damascus, which was three years after he came to Jerusalem; see Galatians 1:17

even while I prayed in the temple; the temple was an house of prayer; hither persons resorted for that purpose; and as the apostle had been used to it, he continued this custom, and during the time of prayer he fell into an ecstasy:

I was in a trance: and knew not whether he was in the body, or out of the body: whether this was the time he refers to in 2 Corinthians 12:2 is not certain, though probable.

I was in a trance (γενέσθαι με ἐν ἐκστάσει)

Rev., more correctly, I fell into a trance; the verb meaning to become, rather than the simple to be. On trance, see note on astonishment, Mark 5:42; and compare note on Acts 10:10.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

22:17 When I was come again to Jerusalem. This was three years after his conversion (Ga 1:17,18). He shows in what follows that it was by Divine direction that he had devoted his life to the conversion of the Gentiles, that he would have labored with his own race, but that, while in the temple praying, he had a second vision of the Lord who, a second time, assured him that his work was with the Gentiles.

In a trance. The Greek term ekstasis, ecstasy, means a state of mind when the spirit was, as it were, lifted out of the bodily conditions and enabled to discern things unseen. Compare Ac 10:10. Some have held that this trance in the temple is described in 2Co 12:2,3, but this is uncertain.

22:17 When I was returned to Jerusalem - From Damascus, and was praying in the temple - Whereby he shows that he still paid the temple its due honour, as the house of prayer. I was in a trance - Perhaps he might continue standing all the while, so that any who were near him would hardly discern it.

Margin when I was

i.e. probably on his first visit to Jerusalem after his conversion.

17-21. it came to pass, &c.-This thrilling dialogue between the glorified Redeemer and his chosen vessel is nowhere else related.

when I was come again to Jerusalem-on the occasion mentioned in Ac 9:26-29.

while I prayed in the temple-He thus calls their attention to the fact that after his conversion he kept up his connection with the temple as before.

22:12-21 The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.