And he hath confirmed his words ... - By bringing upon the people all that he had threatened in case of their disobedience. Daniel saw that there was a complete fulfillment of all that he had said would come upon them. As all this had been threatened, he could not complain; and as he had confirmed his words in regard to the threatening, he had the same reason to think that he would in regard to his promises. What Daniel here says was true in his time, and in reference to his people will be found to be true at all times, and in reference to all people. Nothing is more certain than that God will "confirm" all the words that he has over spoken, and that no sinner can hope to escape on the ground that God will be found to be false to his threatenings, or that he has forgotten them, or that he is indifferent to them.

Against our judges that judged us - Our magistrates or rulers.

For under the whole heaven - In all the world.

Hath not been done as hath been done upon Jerusalem - In respect to the slaughter, and the captivity, and the complete desolation. No one can show that at that time this was not literally true. The city was in a state of complete desolation; its temple was in ruins; its people had been slain or borne into captivity.

And he hath confirmed his words which he spake against us,.... That is, he hath made good his threatenings of wrath and vengeance, in case of disobedience to his law:

and against our judges that judged us; kings, and inferior governors, that ruled over them, who perverted justice, and did not execute righteous judgment; and against them the Lord performed what he threatened:

by bringing upon us a great evil; the desolation of the whole land, the destruction of Jerusalem; the death of many by the sword, famine, and pestilence, and the captivity of the rest; all which was a great punishment considered in itself, but, when compared with their offences, was less than they deserved:

for under the whole heaven hath not been done as hath been done upon Jerusalem; its walls broken down, its houses burnt with fire, even the palaces of the king and nobles, and the temple of the Lord itself; and all its inhabitants destroyed, dispersed, or carried captive; see Lamentations 1:12.

In this verse the Kethiv דּבריו, in harmony with the ancient versions, is to be maintained, and the Keri only as an explanation inferred from the thought of a definite curse. "Our judges" is an expression comprehending the chiefs of the people, kings and princes, as in Psalm 20:10; Psalm 148:11.

And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

9:12 Judged us - Whose duty it was to govern the people, and to judge their causes; wherein if there was a failure, it was a sin, and judgment upon the people, and upon the rulers and judges themselves also. Upon Jerusalem - A place privileged many ways above all others, and punished above all others.

12. confirmed his words-showed by the punishments we suffer, that His words were no idle threats.

under . heaven hath not been done as . upon Jerusalem-(La 1:12).

9:4-19 In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.