Truly the Lord hath delivered into our hands all the land - How different was this report from that brought by the spies on a former occasion! They found that all the inhabitants of the land were panic-struck. The people had heard of the great exploits of the Israelites on the other side of Jordan; and as they had destroyed the potent kings of the Amorites, they took it for granted that nothing could stand before them. This information was necessary to Joshua to guide him in forming the plan of his campaign.

1. It may be asked, Did not Rahab lie in the account she gave to the officers of the king of Jericho, (Joshua 2:4, Joshua 2:5), There came men unto me, etc.? I answer, She certainly did; and the inspired writer sets down the fact merely as it stood, without making the Spirit of God responsible for the dissimulation of the woman. But was she not rewarded, etc.? Yes; for her hospitality and faith, not for her lie. But could she have saved the spies without telling a lie? Yes, she certainly might; but what notion could a woman of her occupation, though nothing worse than an inn-keeper, have of the nicer distinctions between truth and falsehood, living among a most profligate and depraved people, where truth could scarcely be known?

2. There is a lax morality in the world that recommends a lie rather than the truth, when the purposes of religion and humanity can be served by it. But when can this be? The religion of Christ is one eternal system of truth, and can neither be served by a lie nor admit one. On this vile subject fine words have been spoken. Tasso, in his elegant episode of Sophronia and Olindo, in the Gerusalemme Liberata, b. ii., v. 22, represents the former as telling a lie to Saladdin, relative to the stealing of an image, for which, as he could not discover the culprit, he doomed all the Christians in his power to death. Sophronia, a pious Christian virgin, getting into the presence of the tyrant, in order to save her people, accuses herself, though perfectly innocent, of the theft. Her conduct on this occasion the poet embellishes in the following manner, for which the religion of that time, which dealt in holy frauds, would no doubt applaud him.

'Ed ella: il reo si trova al tuo cospetto;

Opra e il furto, Signor, di questa mano

Io l'immagine tolsi; Io son colei

Che tu ricerchi, e me punir tu dei.

Cosi al pubblico fato il capo altero

Offerse, e 'l volle in se sol racorre.

Magnanima Menzogna! or quando e il Vero

Si Bello, che si possa a te preporre?"

Then she: "Before thy sight the guilty stands;

The theft, O King, committed by these hands.

In me the thief who stole the image view!

continued...

And they said unto Joshua,.... Made a report of what they had got knowledge of, which answered the end of their mission:

truly the Lord hath delivered into our hands all the land: which they concluded by the terror the inhabitants of it were in, and so in no condition to make resistance and defend themselves; and they not only judged of the whole land by the case of the inhabitants of Jericho, but were assured by Rahab that all the inhabitants of the land were in the same plight and condition, Joshua 2:9,

for even the inhabitants of the country do faint because of us; this was the temper and disposition they appeared in, and seems to be what Joshua was chiefly desirous of knowing; since nothing else is told by the spies nor inquired of by him, but immediately upon this report began his march towards Canaan, as in the next chapter is related.

And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.

faint: Heb. melt

2:22-24 The report the spies brought was encouraging. All the people of the country faint because of Israel; they have neither wisdom to yield, nor courage to fight. Those terrors of conscience, and that sense of Divine wrath, which dismay the ungodly, but bring not to repentance, are fearful forebodings of approaching destruction. But grace yet abounds to the chief of sinners. Let them, without delay, flee to Christ, and all shall be well.