And Jesus saith unto them,.... As they were going to the Mount of Olives. The Persic version reads, in this place; meaning the Mount of Olives, having got thither:

all ye shall be offended because of me this night; See Gill on Matthew 26:31;

for it is written in Zechariah 13:7,

I will smite the shepherd, and the sheep shall be scattered: Christ is meant by the shepherd, and the apostles by the sheep. The Syriac version reads, "his sheep".

{8} And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

(8) Christ foretells how he will be forsaken by his own, but yet that he will never forsake them.

14:27-31 All ye shall be offended. See notes on Mt 26:31-35. Compare Lu 22:31-38.

14:27 This night - The Jews in reckoning their days began with the evening, according to the Mosaic computation, which called the evening and the morning the first day, Gen 1:5. And so that which after sunset is here called this night is, Mr 14:30, called to - day. The expression there is peculiarly significant. Verily I say to thee, that thou thyself, confident as thou art, to - day, even within four and twenty hours; yea, this night, or ever the sun be risen, nay, before the cock crow twice, before three in the morning, wilt deny me thrice. Our Lord doubtless spoke so determinately, as knowing a cock would crow once before the usual time of cock crowing. By Mark 13:35, it appears, that the third watch of the night, ending at three in the morning, was commonly styled the cock crowing. Zech 13:7.

offended: or, scandalized, or, shall stumble

Mr 14:27-31. The Desertion of Jesus by His Disciples and the Fall of Peter, Foretold. ( = Mt 26:31-35; Lu 22:31-38; Joh 13:36-38).

See on [1506]Lu 22:31-46.

14:22-31 The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.