King the second time - Solomon's first appointment was at the time of Adonijah's rebellion (marginal reference). As that appointment was hurried and, comparatively speaking, private, David now thought it best formally to invest Solomon a second time with the sovereignty, in the face of all Israel. For a similar reason a second and public appointment of Zadok alone to the high priest's office took place. Abiathar was not as yet absolutely thrust out; but it may be doubtful whether he was ever allowed to perform high priestly functions after his rebellion 1 Kings 1:7; 1 Kings 2:27.

They made Solomon - king the second time - The first time of his being anointed and proclaimed king was when his brother Adonijah affected the throne; and Zadok, Nathan, and Benaiah anointed and proclaimed him in a hurry, and without pomp. See 1 Kings 1:39. Now that all is quiet, and David his father dead, (for he was probably so at the time of the second anointing), they anointed and proclaimed him afresh, with due ceremonies, sacrifices, etc.

To be the chief governor - To be the vicegerent or deputy of Jehovah; for God never gave up his right of king in Israel; those called kings were only his lieutenants: hence it is said, 1 Chronicles 29:23, "that Solomon sat on the throne of the Lord as king instead of David his father."

And they did eat and drink before the Lord on that day with great gladness,.... Before the ark of the Lord, which was in the tabernacle David had pitched for it:

and they made Solomon the son of David king the second time; the first was upon Adonijah's rebellion, and was done in the presence only of the inhabitants of Jerusalem; but this was done by and in the presence of all the great personages in the land:

and anointed him unto the Lord to be the chief governor; under his father during his lifetime, and then to reign in his own right:

and Zadok to be priest; high priest; which office yet he did not exercise till after the death of David, when Abiathar was thrust out by Solomon.

On this day they made Solomon king a second time, anointing him king to the Lord, and Zadok to be priest, i.e., high priest. The שׁנית refers back to 1 Chronicles 23:1, and the first anointing of Solomon narrated in 1 Kings 1:32. ליהיה, not: before Jahve, which ל cannot signify, but: "to Jahve," in accordance with His will expressed in His choice of Solomon (1 Chronicles 28:4). The ל before צדוק is nota accus., as in לשׁלמה. From the last words we learn that Zadok received the high-priesthood with the consent of the estates of the kingdom.

And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

29:22 The second time - The first time, was when he was made king during Adonijah's conspiracy. And Zadok - It must be remembered that the high - priest had his viceregent who might officiate in his stead. So that this action of theirs, the anointing Zadok, did not, actually constitute him high - priest, but only settled the reversion of it upon him and his line after Abiathar's death; even as David's making Solomon king, and their anointing Solomon to be the chief governor here, did not put him into actual possession of the kingdom, but only gave him a right to it after the present king's death: hence, notwithstanding this anointing, Abiathar continued to exercise his office 'till Solomon thrust him out, 1Kings 2:27.

22. before the Lord-either in the immediate vicinity of the ark, or, perhaps, rather in a religious and devout spirit, as partaking of a sacrificial meal.

made Solomon . king the second time-in reference to the first time, which was done precipitately on Adonijah's conspiracy (1Ki 1:35).

they . anointed . Zadok-The statement implies that his appointment met the popular approval. His elevation as sole high priest was on the disgrace of Abiathar, one of Adonijah's accomplices.

29:20-25 This great assembly joined with David in adoring God. Whoever is the mouth of the congregation, those only have the benefit who join him, not by bowing down the head, so much as by lifting up the soul. Solomon sat on the throne of the Lord. Solomon's kingdom typified the kingdom of the Messiah, whose throne is the throne of the Lord.