Wilt thou not judge them - That is, Thou wilt inflict deserved punishment upon them.

O our God wilt thou not judge them?.... Bring them to thy bar, examine these facts alleged against them, convict them of injustice, and condemn and punish them for it:

for we have no might against the great company that cometh against us; for though the militia of the kingdom of Judah was very numerous, as described 2 Chronicles 17:14 yet on a sudden it might not be easy to gather it together; besides, it was nothing to put trust and confidence in; and if the Lord was not with them, their strength would be weakness, and they not able to withstand this numerous army:

neither know we what to do; whether to attempt to muster the militia, and go out to meet them, or to shut up themselves in Jerusalem, and make the best defence they could:

but our eyes are upon thee; for advice and direction, for help and protection; the eyes of their bodies were lifted up in prayer to him, and the eyes of their souls, of faith, hope, expectation, and desire, were fastened on him.

O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes {g} are upon thee.

(g) We only put our trust in you, and wait for our deliverance from heaven.

20:12 Wilt thou not judge - Wilt thou not give sentence against them, and execute it upon them? The justice of God is the refuge of those that are wronged. No might - Though he had great armies, yet he seems to have been surprized by these men, before his forces were in readiness to oppose them.

20:1-13 In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.