Came up Nebuchadnezzar - See the notes on 2 Kings 24:1.

Archbishop Usher believes that Jehoiakim remained three years after this tributary to the Chaldeans, and that it is from this period that the seventy years' captivity, predicted by Jeremiah, is to be reckoned.

"Against him came Nebuchadnezzar (in inscriptions, Nabucudurriusur, i.e., Nebo coronam servat; see on Dan. S. 56) the king of Babylon, and bound him with brazen double fetters to carry him to Babylon." This campaign, Nebuchadnezzar's first against Judah, is spoken of also in 2 Kings 24 and Daniel 1:1-2. The capture of Jerusalem, at which Jehoiakim was put in fetters, occurred, as we learn from Daniel 1:1, col. c. Jeremiah 46:2 and Jeremiah 36:7, in the fourth year of Jehoiakim's reign, i.e., in the year 606 b.c.; and with it commence the seventy years of the Chaldean servitude of Judah. Nebuchadnezzar did not carry out his purpose of deporting the captured king Jehoiakim to Babylon, but allowed him to continue to reign at Jerusalem as his servant (vassal). To alter the infin. להוליכו into the perf., or to translate as the perf., is quite arbitrary, as is also the supplying of the words, "and he carried him away to Babylon." That the author of the Chronicle does not mention the actual carrying away, but rather assumes the contrary, namely, that Jehoiakim continued to reign in Jerusalem until his death, as well known, is manifest from the way in which, in 2 Chronicles 36:8, he records his son's accession to the throne. He uses the same formula which he has used in the case of all the kings whom at their death their sons succeeded, according to established custom. Had Nebuchadnezzar dethroned Jehoiakim, as Necho deposed Jehoahaz, the author of the Chronicle would not have left the installation of Jehoiachin by the Chaldean king unmentioned. For the defence of this view against opposing opinions, see the commentary on 2 Kings 24:1 and Daniel 1:1; and in regard to 2 Chronicles 36:7, see on Daniel 1:2. The Chronicle narrates nothing further as to Jehoiakim's reign, but refers, 2 Chronicles 36:8, for his other deeds, and especially his abominations, to the book of the kings of Israel and Judah, whence the most important things have been excerpted and incorporated in 2 Kings 24:1-4. עשׂה אשׁר תּועבותיו Bertheau interprets of images which he caused to be prepared, and עליו הנּמצא of his evil deeds; but in both he is incorrect. The passages which Bertheau cites for his interpretation of the first words, Jeremiah 7:9. and Ezekiel 8:17, prove the contrary; for Jeremiah mentions as תּועבות of the people, murder, adultery, false swearing, offering incense to Baal, and going after other gods; and Ezekiel, loc. cit., uses תּועבות עשׂות of the idolatry of the people indeed, but not of the making of images - only of the worship of idols, the practice of idol-worship. The abominations, consequently, which Jehoiakim committed are both his evil deeds and crimes, e.g., the shedding of innocent blood (2 Kings 24:4), as well as the idolatry which he had practised. עליו הנּמצא, "what was found upon him," is a comprehensive designation of his whole moral and religious conduct and attitude; cf. 2 Chronicles 19:3. Jehoiakim's revolt from Nebuchadnezzar after three years' servitude (2 Kings 24:1) is passed over by the author of the Chronicle, because the punishment of this crime influenced the fate of the kingdom of Judah only after his death. The punishment fell upon Jehoiachin; for the detachments of Arameans, Moabites, and Ammonites, which were sent by Nebuchadnezzar to punish the rebels, did not accomplish much.

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

fetters: or, chains

Margin came up

See 2Ki 24:1-6 Jer 25:1-9 Dan 1:1 Hab 1:6. This was the first deportation of Judah. See 2Chr 36:15-21, the final deportation:

6. Against him came up Nebuchadnezzar king of Babylon-This refers to the first expedition of Nebuchadnezzar against Palestine, in the lifetime of his father Nabopolassar, who, being old and infirm, adopted his son as joint sovereign and despatched him, with the command of his army, against the Egyptian invaders of his empire. Nebuchadnezzar defeated them at Carchemish, drove them out of Asia, and reduced all the provinces west of the Euphrates to obedience-among the rest the kingdom of Jehoiakim, who became a vassal of the Assyrian empire (2Ki 24:1). Jehoiakim at the end of three years threw off the yoke, being probably instigated to revolt by the solicitations of the king of Egypt, who planned a new expedition against Carchemish. But he was completely vanquished by the Babylonian king, who stripped him of all his possessions between the Euphrates and the Nile (2Ki 24:7). Then marching against the Egyptian's ally in Judah, he took Jerusalem, carried away a portion of the sacred vessels of the temple, perhaps in lieu of the unpaid tribute, and deposited them in the temple of his god, Belus, at Babylon (Da 1:2; 5:2). Though Jehoiakim had been taken prisoner (and it was designed at first to transport him in chains to Babylon), he was allowed to remain in his tributary kingdom. But having given not long after some new offense, Jerusalem was besieged by a host of Assyrian dependents. In a sally against them Jehoiakim was killed (see on [478]2Ki 24:2-7; also Jer 22:18, 19; 36:30).

36:1-21 The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.