This miracle was a faint foreshadowing of our Lord's far more marvelous feeding of thousands with even scantier materials. The resemblance is not only in the broad fact, but in various minute particulars, such as the distribution through the hands of others; the material, bread; the surprised question of the servant; and the evidence of superfluity in the fragments that were left (see the marginal references). As Elijah was a type of the Baptist, so Elisha was in many respects a type of our Blessed Lord. In his peaceful, non-ascetic life, in his mild and gentle character, in his constant circuits, in his many miracles of mercy, in the healing virtue which abode in his bodily frame 2 Kings 13:21, he resembled, more than any other prophet, the Messiah, of whom all prophets were more or less shadows and figures.

Thus saith the Lord, They shall eat, and shall leave thereof - It was God, not the prophet, who fed one hundred men with these twenty loaves, etc. This is something like our Lord's feeding the multitude miraculously. Indeed, there are many things in this chapter similar to facts in our Lord's history: and this prophet might be more aptly considered a type of our Lord, than most of the other persons in the Scriptures who have been thus honored.

And his servitor said,.... His servant Gehazi very probably:

what, should I set this before one hundred men? for so many, it seems, the sons of the prophets were in this place; and these loaves being very small, no more, it is thought by some, than one man could eat, and the ears of corn but few, the servant suggests they would be nothing comparatively to such a company of men:

he said again, give the people, that they may eat; he insisted upon it that his orders should be obeyed:

for thus saith the Lord, they shall eat, and shall leave thereof; it was suggested to him by a spirit of prophecy, there would be enough for them, and to spare.

And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and {x} shall leave thereof.

(x) It is not the quantity of bread that satisfies, but the blessing that God gives.

43. They shall eat, and shall leave thereof-This was not a miracle of Elisha, but only a prediction of one by the word of the Lord. Thus it differed widely from those of Christ (Mt 15:37; Mr 8:8; Lu 9:17; Joh 6:12).

4:38-44 There was a famine of bread, but not of hearing the word of God, for Elisha had the sons of the prophets sitting before him, to hear his wisdom. Elisha made hurtful food to become safe and wholesome. If a mess of pottage be all our dinner, remember that this great prophet had no better for himself and his guests. The table often becomes a snare, and that which should be for our welfare, proves a trap: this is a good reason why we should not feed ourselves without fear. When we are receiving the supports and comforts of life, we must keep up an expectation of death, and a fear of sin. We must acknowledge God's goodness in making our food wholesome and nourishing; I am the Lord that healeth thee. Elisha also made a little food go a great way. Having freely received, he freely gave. God has promised his church, that he will abundantly bless her provision, and satisfy her poor with bread, Ps 132:15; whom he feeds, he fills; and what he blesses, comes to much. Christ's feeding his hearers was a miracle far beyond this, but both teach us that those who wait upon God in the way of duty, may hope to be supplied by Divine Providence.