He lighted down from the chariot - This was an act of quite uncalled-for courtesy. It indicates eagerness to honor the master in the person of his servant.

He lighted down from the chariot - He treats even the prophet's servant with the profoundest respect, alights from his chariot, and goes to meet him.

Is all well? - השלום hashalom; Is it peace, or prosperity?

So Gehazi followed after Naaman,.... As fast as he could:

and when Naaman saw him running after him; which he might observe, looking back, or be informed of by some of his servants:

he lighted down from the chariot to meet him; in honour to the prophet, whose servant he was:

and said, is all well? fearing something ill had befallen Elisha; or he himself had done something wrong, which occasioned the servant to run after him.

So Gehazi followed after Naaman. And when Naaman saw him running after him, {l} he lighted down from the chariot to meet him, and said, Is all well?

(l) Declaring by it, the honour and affection he bore to the prophet his master.

Is...: Heb. Is there peace?

5:20-27 Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon sin, in hopes of secrecy. When thou goest aside into any by-path, does not thy own conscience go with thee? Does not the eye of God go with thee? He that covers his sin, shall not prosper; particularly, a lying tongue is but for a moment. All the foolish hopes and contrivances of carnal worldlings are open before God. It is not a time to increase our wealth, when we can only do it in such ways as are dishonourable to God and religion, or injurious to others. Gehazi was punished. If he will have Naaman's money, he shall have his disease with it. What was Gehazi profited, though he gained two talents, when thereby he lost his health, his honour, his peace, his service, and, if repentance prevented not, his soul for ever? Let us beware of hypocrisy and covetousness, and dread the curse of spiritual leprosy remaining on our souls.