| Barnes' Notes on the Bible Certain strange things - Literally, something pertaining to a foreign country or people. Here it means something unusual or remarkable - something different from what they had been accustomed to hear from their philosophers. What these things mean - We would understand more clearly what is affirmed respecting Jesus and the resurrection. Clarke's Commentary on the BibleThou bringest - strange things to our ears - The doctrine of the apostles was different from any they had ever heard: it was wholly spiritual and divine; thus it was strange: it was contrary to their customs and manners; and thus it was strange also. As it spoke much of the exaltation and glory of Jesus Christ, they supposed him to be a setter forth of strange gods: and, therefore, on the authority of the laws, which forbade the introduction of any new deities, or modes of worship, he was called before the Areopagus. Gill's Exposition of the Entire BibleFor thou bringest certain strange things to our ears,.... Strange doctrines and strange deities, such as they had never heard of before: we would know therefore what these things mean; they desire he would explain these things to them, and let them know the rise, and ground, and nature, and end, and design of them. Vincent's Word StudiesStrange (ξενίζοντα) A participle: surprising. Compare 1 Peter 4:4, 1 Peter 4:12. Geneva Study BibleFor thou bringest certain strange things to our ears: we would know therefore what these things mean. King James Translators' NotesAreopagus: or, Mars' hill: it was the highest court in Athens Matthew Henry's Concise Commentary17:16-21 Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation. |