Can a bird fall in a snare - Again, the bird taken in the snare is the image of those drawn down from heaven, where 'our conversation is Philippians 3:20 and the soul may rise free toward its God , "drawn up by the Spirit to high and heavenly things." Such souls being allured by the things of earth, are entangled and taken by Satan; as, on the other hand, "the soul, escaped as a bird out of the snare of the fowler Psalm 124:7, is a soul, set free by Christ and restored to heaven.

In the last likeness, the prophet comes nearer to the people themselves, and the trumpet is, at once, the well-known token of alarm among people, and of the loud voice of God, wakening them to repentance Isaiah 58:1; Joel 2:15 and still oftener, warning them of the approach of judgment Isaiah 18:3; Jeremiah 4:5; Jeremiah 6:1; Ezekiel 33:2-6; Hosea 5:8; Hosea 8:1; Revelation 8:1-13, or summoning man before Him 1 Corinthians 15:52; 1 Thessalonians 4:16. Rup.: "God's Voice will not always be 'a still small voice,' or whispered only among the Angels, or heard as from the ground. It will be heard terribly in the whole world." Jerome: "Whatever is said in Holy Scripture is a trumpet threatening, and with loud voice sinking into the hearts of believers. If we are righteous, we are called by the trumpet of Christ to bliss. If we are sinners, we know that we are to suffer torment."

Can a bird fall in a snare - Can ye, as a sinful people, fall into calamities which I have not appointed?

Shall one take up a snare - and have taken nothing - Will the snare be removed before it has caught the expected prey? - shall I remove my judgments till they are fully accomplished? This is a curious passage, and deserves farther consideration. The original, literally translated, is nearly as follows: "Shall the trap arise from the ground; and catching, shall it not catch?" Here is a plain allusion to such traps as we employ to catch rats, foxes, etc. The jaws of the trap opening backward, press strongly upon a spring so as to keep it down; and a key passing over one jaw, and hooking on a table in the center, the trap continues with expanded jaws, till any thing touch the table, when the key, by the motion of the table, being loosened, the spring recovers all its elastic power, and throws up the jaws of the trap, and their serrated edges either close in each other, or on the prey that has moved the table of the trap. Will then the jaws of such a trap suddenly spring up from the ground, on which before they were lying flat, and catch nothing? Shall they let the prey that was within them escape? Certainly not. So my trap is laid for these offenders; and when it springs up, (and they themselves will soon by their transgressions free the key), shall not the whole family of Israel be inclosed in it? Most certainly they shall. This is a singular and very remarkable passage, and, when properly understood, is beautifully expressive.

Can a bird fall in a snare upon the earth, where no gin is for him?.... No, there must be a snare set, or a bird can never be taken in it; and that is done, not by chance, but with the design of the fowler; yea, with the knowledge and will of God himself, Matthew 10:29; the design of this is to show, that no judgment or affliction comes upon a people, or they into one, by chance, or without the appointment of God; they are his nets and snares, which he on purpose spreads and sets for persons, to take them in; and unless he did do so, they would not fall into any; see Job 5:6;

shall one take up a snare from the earth; the Targum adds, out of its time:

and have taken nothing at all? when men set a snare to catch anything, do they take it up before anything is caught? they do not; they let it stand till something is ensnared in it, and so their end answered, and then they take it up, and not before. And thus when God denounces or brings a judgment, or an affliction, upon a people, does he remove it before the end is answered by it? he does not; if the end is to bring men to a sense of sin, and humiliation for it; or to bring near to God who have been wandering from him; or to try their graces, or take away their sin; when such an end is answered, then, and not till then, is the snare taken up, or the affliction removed; tilt such an end is brought about, the distress is continued, or the threatening of it; and of this Israel is hereby assured.

{d} Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a {e} snare from the earth, and have taken nothing at all?

(d) Can anything come without God's providence?

(e) Will his threatenings be in vain?

3:5 Can a bird fall - So here for your sins, God will cast the net over you. Shall one take up a snare - The fowler will not take up the snare, before the prey be taken in it.

5. When a bird trying to fly upwards is made to fall upon the earth snare, it is a plain proof that the snare is there; so, Israel, now that thou art falling, infer thence, that it is in the snare of the divine judgment that thou art entangled [Ludovicus De Dieu].

shall one take up a snare from the earth, and have taken nothing-The bird-catcher does not remove his snare off the ground till he has caught some prey; so God will not withdraw the Assyrians, &c., the instruments of punishment, until they have had the success against you which God gives them. The foe corresponds to the "snare," suddenly springing from the ground and enclosing the bird on the latter touching it; the Hebrew is literally, "Shall the snare spring from the earth?" Israel entangled in judgments answers to the bird "taken."

3:1-8 The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!