The reversal of the whole former sentence is continued up to man. The beasts of the field "groaned, were perplexed, cried" unto God; now they are bidden, "be not afraid;" before, "the pastures of the wilderness were devoured by fire;" now, they "spring" with fresh tender life; before, "the fig tree" was "withered, the vine languished;" now, they should "yield their strength, put out their full" vigor. For God was reconciled to His people; and all things served them, serving Him.

Be not afraid, ye beasts of the field,.... Which before groaned, and were perplexed for want of pasture, and cried because of the drought, Joel 1:18; perhaps the Gentiles may be here designed, in the mystic and spiritual sense, in distinction from the Jews, the children of Zion, in Joel 2:23;

for the pastures of the wilderness do spring; grass in abundance springs up in them, and covers them, so that there was plenty of food for the beasts of the field:

for the tree beareth her fruit; brings forth and bears fruit suitable to it, agreeable to its nature:

the fig tree and the vine do yield their strength; send forth their branches, put forth their buds, their leaves and fruit. This and the preceding clause cannot be understood as a reason why the beasts of the field should not be afraid, for they relate not to them, but to men; and may serve to confirm the mystic sense of the words, as they may refer to the great fruitfulness produced in the wilderness of the Gentile world, through the preaching of the Gospel in the times of the Messiah; which are more clearly pointed at in Joel 2:23; and which were introduced with great outward peace and plenty; and the Jews (f) by the tree bearing her fruit, in the preceding clause, understand barren trees bearing fruit.

(f) T. Bab. Cetubot, fol. 112. 2.

Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

2:22 Their strength - Bring forth as much as they are able to stand under.

22. (Zec 8:12). As before (Joe 1:18, 20) he represented the beasts as groaning and crying for want of food in the "pastures," so now he reassures them by the promise of springing pastures.

2:15-27 The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.