I have smitten you with blasting - Literally, "an exceeding scorching," such as the hot east wind produced, and "an exceeding mildew," a blight, in which the ears turn untimely a pale yellow, and have no grain. Both words are doubly intensive. They stand together in the prophecy of Moses Deuteronomy 28:22, among the other scourges of disobedience; and the mention of these would awaken, in those who would hear, the memory of a long train of other warnings and other judgments.

When your gardens ... increased - Better, as English margin. "the multitude of your gardens." The garden of the east united the orchard Job 8:16; Sol 4:13-14; Sol 6:11, herb Deuteronomy 11:10; Sol 4:14; Sol 6:2, and flower garden. It comprised what was necessary for use as well as what was fragrant. It furnished part of their support Amos 9:14; Jeremiah 29:5, Jeremiah 29:28. Its trees Ecclesiastes 2:6, as well as the garden (Sol 4:15; Ecclus. 24:30) generally, being mostly watered artificially, it was beyond the reach of ordinary drought. The tree, "planted by the channels of waters" (Psalm 1:3; Jeremiah 17:8; add Isaiah 58:11; Jeremiah 31:12, contrariwise Isaiah 1:30), was an image of abiding freshness and fertility, Yet neither would these escape God's sentence. On these He sent the locusts, which, in a few hours - all leaves - flower, herb or tree, are as dead (see the note at Joel 1:7).

I have smitten you with blasting and mildew - He sent blasting and mildew on the crops, and the locust on the gardens, vineyards, and fields; and this in such a way as to show it was a Divine judgment. They saw this; "yet they did not return to the Lord!"

I have smitten you with blasting and mildew,.... "Blasting" is what we commonly call "blights", generally occasioned by an east wind; and so Kimchi interprets the word here used; and the Vulgate Latin version renders it, "a burning wind"; which causes the buds and leaves of trees to shrivel up as if they were burnt with fire. "Mildew" is a kind of clammy dew, which falling upon corn, &c. corrupts and destroys by its moisture; and is a kind of jaundice to the fruits of the earth; and has its name as that, from yellowness, in the Hebrew language: when the Lord is said to smite them with these the sense is, that he sent these upon the fruits of their gardens, fields and vineyards, which consumed them:

when your gardens and your vineyards and your fig trees and your olive trees increased, the palmer worm devoured them; just when they were budding and blossoming, and bringing forth fruit; and so what the blasting and mildew did not consume, that the palmer worm, a kind of locust, did; which has its name from its biting and cutting off the leaves and branches of trees, as of those mentioned vines, olives and fig trees, with which the land of Canaan abounded, the cutting off which was a great calamity. The Targum is,

"the multitude of your gardens, &c. the palmer worm hath eaten:''

yet have ye not returned unto me, saith the Lord; this dispensation of Providence was also without its desired fruit and effect; See Gill on Amos 4:6.

"I have smitten you with blight and yellowness; many of your gardens, and of your vineyards, and of your fig-trees, and of your olive-trees, the locust devoured; and ye have not returned to me, is the saying of Jehovah." The third chastisement consisted in the perishing of the corn by blight, and by the ears turning yellow, and also in the destruction of the produce of the gardens and the fruits of the trees by locusts. The first is threatened in Deuteronomy 28:22, against despisers of the commandments of God; the second points to the threatenings in Deuteronomy 28:39-40, Deuteronomy 28:42. The infin. constr. harbōth is used as a substantive, and stands as a noun in the construct state before the following words; so that it is not to be taken adverbially in the sense of many times, or often, as though used instead of harbēh (cf. Ewald, 280, c). On gâzâm, see at Joel 1:4. The juxtaposition of these two plagues is not to be understood as implying that they occurred simultaneously, or that the second was the consequence of the first; still less are the two to be placed in causal connection with the drought mentioned in Amos 4:7, Amos 4:8. For although such combinations do take place in the course of nature, there is no allusion to this in the present instance, where Amos is simply enumerating a series of judgments, through which Jehovah had already endeavoured to bring the people to repentance, without any regard to the time when they occurred.

I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

4:9 Increased - When they were most fruitful. Devoured - Eat up all, as is the manner of them.

when...: or, the multitude of your gardens, etc. did the palmerworm

9. blasting-the blighting influence of the east wind on the corn (Ge 41:6).

when . gardens . increased-In vain ye multiplied your gardens, &c., for I destroyed their produce. Bochart supports Margin, "the multitude of your gardens."

palmer worm-A species of locust is here meant, hurtful to fruits of trees, not to herbage or corn. The same east wind which brought the drought, blasting, and mildew, brought also the locusts into Judea [Bochart], (Ex 10:13).

4:6-13 See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the gospel is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the Israelites persisted in rebellion and idolatry, the Lord was coming against them as an adversary. Ere long, we must meet our God in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our God with comfort, at the awful period of his coming, we must now meet him in Christ Jesus, the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.