I have sent among you the pestilence after the manner of Egypt - that is, after the way in which God had dealt with Egypt . God had twice promised, when the memory of the plagues which He sent on Egypt was still fresh "if thou wilt diligently hearken to the voice of the Lord thy God - I will put none of the diseases upon thee which I have brought upon the Egyptians" Exodus 15:26; Deuteronomy 7:15. Contrariwise, God had forewarned them in that same prophecy of Moses, that, if they disobeyed Him, "He will bring upon thee all the diseases of Egypt which thou was afraid of, and they shall cleave unto thee" (Deuteronomy 28:60, add Deuteronomy 28:27). Egypt was, at times, subject to great visitations of the plague ; it is said to be its birthplace . Palestine was by nature healthy. Hence, and on account of the terribleness of the scourge, God so often speaks of it, as of His own special sending. He had threatened in the law; "I will sold a pestilence upon you" Leviticus 26:25; "the Lord thy God will make the pestilence cleave unto you" Deuteronomy 28:21. Jeremiah says to the false prophet Hananiah; "The prophets that have been before me and before thee of old prophesied both against many countries and against great kingdoms, of war and of evil and of pestilence" Jeremiah 28:8. Amos bears witness that those visitations came. Jeremiah Jer 14:12; Jeremiah 29:17-18; Jeremiah 34:17 and Ezekiel (Ezekiel 5:12; Ezekiel 6:11, etc.) prophesied them anew, together with the sword and with famine. Israel, having sinned like Egypt, was to be punished like Egypt.

And have taken away your horses - Literally, as English margin. "with the captivity of your horses." After famine, drought, locust, pestilence, followed that worst scourge of all, that through man. The possessions of the plain of Jezreel, so well suited for cavalry, probably induced israel to break in this respect the law of Moses. Hazael "left to Jehoahaz but 50 horsemen and 10 chariots and 10,000 footmen, for the king of Syria had destroyed them, and had made them like the dust by threshing." Their armies, instead of being a defense, lay unburied on the ground, a fresh source of pestilence.

I have sent - the pestilence - After the blasting and the mildew, the pestilence came; and it acted among them as one of the plagues of Egypt. Besides this, he had suffered their enemies to attack and prevail against them; alluding to the time in which the Syrians besieged Samaria, and reduced it to the most extreme necessity, when the head of an ass was sold for eighty pieces of silver, and the fourth part of a cab of dove's dung for five; and mothers ate the flesh of their children that had died through hunger, 2 Kings 6:25. And the people were miraculously relieved by the total slaughter of the Syrians by the unseen hand of God, 2 Kings 7:1, etc. And yet, after all those signal judgments, and singular mercies, "they did not return unto the Lord!"

I have sent among you the pestilence, after the manner of Egypt,.... Like that which was sent among the firstborn of Egypt, and cut them off in one night; or when in the way of Egypt, as the Targum; either as in the wilderness, when they came out of Egypt, so Jarchi interprets it; see Numbers 16:46; or the Lord sent the pestilence as they went in the way to Egypt for help and assistence, or for shelter, for food in time of famine; for they went thither, as Kimchi says, because of the famine, to fetch food, from thence; and this was displeasing to the Lord, and he sent the plague among them, which cut them off in the way:

your young men have I slain with the sword; of the enemy in battle; or as they were in the way to Egypt, being sent there to fetch food, but were intercepted by the enemy:

and have taken away your horses; on which they rode to Egypt on the above errand; or rather which they brought up from thence, contrary to the command of God:

and have made the stink of your camps to come up unto your nostrils; such numbers of their armies being slain, and these lying unburied, the smell of them was very noisome:

yet have ye not returned unto me saith the Lord; still they continued obstinate and impenitent; See Gill on Amos 4:6.

The same thing may be said of the fourth chastisement mentioned in Amos 4:10, "I have sent pestilence among you in the manner of Egypt, have slain your young men with the sword, together with the booty of your horses, and caused the stench of your camps to ascend, and that into your nose; and ye have not returned to me, is the saying of Jehovah." In the combination of pestilence and sword (war), the allusion to Leviticus 26:25 is unmistakeable (compare Deuteronomy 28:60, where the rebellious are threatened with all the diseases of Egypt). בּדרך מצרים, in the manner (not in the road) of Egypt (compare Isaiah 10:24, Isaiah 10:26; Ezekiel 20:30), because pestilence is epidemic in Egypt. The idea that there is any allusion to the pestilence with which God visited Egypt (Exodus 9:3.), is overthrown by the circumstance that it is only a dreadful murrain that is mentioned there. The slaying of the youths or young men points to overthrow in war, which the Israelites endured most grievously in the wars with the Syrians (compare 2 Kings 8:12; 2 Kings 13:3, 2 Kings 13:7). עם שׁבי סוּסילם does not mean together with, or by the side of, the carrying away of your horses, i.e., along with the fact that your horses were carried away; for שׁבי does not mean carrying away captive, but the captivity, or the whole body of captives. The words are still dependent upon הרגתּי, and affirm that even the horses that had been taken perished, - a fact which is also referred to in 2 Kings 13:7. From the slain men and animals forming the camp the stench ascended, and that into their noses, "as it were, as an 'azkârâh of their sins" (Hitzig), but without their turning to their God.

I have sent among you the pestilence after the manner of {l} Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

(l) As I plagued the Egyptians; Ex 9:10.

4:10 Your horses - The riders being killed. The stink - So great slaughter hath been made in your camp that there were not sufficient to bury the slain.

after...: or, in the way

and have...: Heb. with the captivity of your horses

10. pestilence after the manner of Egypt-such as I formerly sent on the Egyptians (Ex 9:3, 8, &c.; Ex 12:29; De 28:27, 60). Compare the same phrase, Isa 10:24.

have taken away your horses-literally, "accompanied with the captivity of your horses"; I have given up your young men to be slain, and their horses to be taken by the foe (compare 2Ki 13:7).

stink of your camps-that is, of your slain men (compare Isa 34:3; Joe 2:20).

to come up unto your nostrils-The Hebrew is more emphatic, "to come up, and that unto your nostrils."

4:6-13 See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the gospel is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the Israelites persisted in rebellion and idolatry, the Lord was coming against them as an adversary. Ere long, we must meet our God in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our God with comfort, at the awful period of his coming, we must now meet him in Christ Jesus, the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.