Ephraim is smitten - The prophet, under the image of a tree, repeats the same sentence of God upon Israel. The word "smitten" is used of the smiting of the tree from above, especially by the visitation of God, as by "blasting" and "mildew" Amos 4:9. Yet such smiting, although it falls heavily for the time, leaves hope for the future. He adds then, "their root is" also "withered," so that "they should bear no fruit;" or if, perchance, while the root was still drying up and not quite dead, any fruit he yet found, "yet will I slay," God says, "the beloved," fruit "of their womb," the desired fruit of their bodies, that which their souls longed for. : "So long as they have children, and multiply the fruit of the womb, they think that they bear fruit, they deem not that "their root is dried," or that they have been severed by the axe of excision, and "rooted out of the land of the living;" but, in the anguish at the "slaying" of those they most loved, they shall say, better had it been to have had no children."

Ephraim is smitten - The thing being determined, it is considered as already done.

Their root is dried up - They shall never more be a kingdom. And they never had any political form from their captivity by the Assyrians to the present day.

Yea, though they bring forth - See the note on Hosea 9:11-12 (note).

Ephraim is smitten,.... The people of the ten tribes, the kingdom of Israel, who had been like a tree planted in a pleasant place, Hosea 9:13; and were in very flourishing circumstances in the times of Jeroboam the second; but now were like a tree smitten with thunder and lightning, or hail stones, and beat to pieces; or with the heat of the sun, or with blasting winds, or by worms; as in the succeeding reigns, by the judgments of God upon them; by civil wars, conspiracies, and murders among themselves; and by the exactions of Pul and depredations of Tiglathpileser kings of Assyria; and quickly would be smitten again; the present being put for the future, because of the certainty of it, as usual in prophetic writings; or be utterly destroyed by Shalmaneser, and be no more a kingdom:

their root is dried up; like the root of a tree that has no sap and moisture in it, and can communicate none to the body and branches of the tree, which in course must die. This may be understood of their king, princes, nobles, and chief men, the support and strength of the nations; and of parents and heads of families, cut off by one judgment or another:

they shall bear no fruit; as a tree thus smitten, and its root dried up, cannot; so neither, this being their case, there would be none to beget, nor any to bear children, and bring them forth; called the fruit of the womb, in allusion to the fruit of trees:

yea, though they bring forth; though some of them should be spared, women with their husbands, and should procreate children:

yet will I slay even the beloved fruit of their womb; their children they should bring forth, on whom their affections were strongly set; and the rather, as they were but few, and from whom they had raised expectations of building up their families; even these the Lord would stay, or suffer to be slain, either by the sword of the enemy, or by famine, or by pestilence, or by some disease or another; so that there should be no hope of a future posterity, at least of no great number of them.

"Ephraim is smitten: their root is dried up; they will bear no fruit: even if they beget, I slay the treasures of their womb. Hosea 9:17. My God rejects them: for they have not hearkened to Him, and they shall be fugitives among the nations." In Hosea 9:16 Israel is compared to a plant, that is so injured by the heat of the sun (Psalm 121:6; Psalm 102:5), or by a worm (Jonah 4:7), that it dries up and bears no more fruit. The perfects are a prophetic expression, indicating the certain execution of the threat. This is repeated in Hosea 9:16 in figurative language; and the threatening in Hosea 9:11, Hosea 9:12, is thereby strengthened. Lastly, in Hosea 9:17 the words of threatening are rounded off by a statement of the reason for the rejection of Israel; and this rejection is described as banishment among the nations, according to Deuteronomy 28:65.

Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

the...: Heb. the desires

16. The figures "root," "fruit," are suggested by the word "Ephraim," that is, fruitful (see on [1127]Ho 9:11, 12). "Smitten," namely, with a blight (Ps 102:4).

9:11-17. God departs from a people, or from a person, when he withdraws his goodness and mercy from them; and when the Lord is departed, what can the creature do? Even though, for the present, good things seem to remain, yet the blessing is gone if God is gone. Even the children should perish with the parents. The Divine wrath dries up the root, and withers the fruit of all comforts; and the scattered Jews daily warn us to beware, lest we neglect or abuse the gospel. Yet every smiting is not a drying up of the root. It may be that God intends only to smite so that the sap may be turned to the root, that there may be more of root graces, more humility, patience, faith, and self-denial. It is very just that God should bring judgments on those who slight his offered mercy.