That sew pillows to all arm holes - I believe this refers to those cushions which are so copiously provided in the eastern countries for the apartments of women; on which they sit, lean, rest their heads, and prop up their arms. I have several drawings of eastern ladies, who are represented on sofas; and often with their arm thrown over a pillow, which is thereby pressed close to their side, and against which they thus recline. The prophet's discourse seems to point out that state of softness and effeminacy to which the predictions of those false prophetesses allured the inhabitants of Jerusalem. A careless voluptuous life is that which is here particularly reprehended.

And make kerchiefs - The word kerchief is French, couvre chef, that which covers the head; hence handkerchief and neck handkerchief, and pocket handkerchief are pitifully improper; because none of them is used to cover the head, from which alone that article of dress has its name. But what are we to understand by kerchiefs here? Probably some kind of ornamental dress which rendered women more enticing, so that they could the more successfully hunt or inveigle souls (men) into the worship of their false gods. These they put on heads of every stature - women of all ages, קומה komah, of every woman that rose up to inveigle men to idolatry.

The word מספחות mispachoth, translated here kerchiefs, and by the Vulgate cervicalia, bolsters, Calmet contends, means a sort of nets used in hunting, and in every place where it occurs it will bear this meaning; and hence the use to which it is here said to be applied, to hunt souls.

And say, thus saith the Lord God, woe to the women that sew pillows to all armholes,.... Or, "put pillows to all elbows" (l); thereby signifying that they might be at ease, and rest secure, and look upon themselves as in the utmost safety, and not fear any enemy, the invasion of the Chaldeans; or that their city would be destroyed, and they carried captive, as the prophets of the Lord had foretold:

and make kerchiefs upon the head of every stature; whether taller or lower; the word stature, according to Kimchi, is used, because the people stood when they inquired of these prophetesses whether they should have peace or not, or good or evil should befall them: or, "of every age", as the Septuagint version; young or old; they put these kerchiefs, or "veils" (m), as some render the word, upon all sorts of persons (for they refused none that came to them they could get any thing by), upon their heads, either as a token of victory and triumph, signifying that they should have the better of their enemies, and rejoice over them; or to make them proud, and suggest to them that they should never be stripped of their ornaments; or else, as the former sign shows that they lulled them asleep upon pillows, and led them on in a carnal security, so they kept them in blindness and ignorance: and this they did,

to hunt souls; to bring them into their nets and snares; to catch them with their false prophecies, and deceive them by their fallacious signs, and superstitious rites and ceremonies, and so ruin and destroy them (n);

will ye hunt the souls of my people; that cleave to me, and regard my prophets; will ye endeavour to ensnare those, and seek to destroy their peace and comfort, and even their souls? ye shall not be able to do it:

and will ye save the souls alive that come unto you? and inquire of you how things will be, and listen to your lying divinations; can you save them from the ruin and destruction that is coming upon them? no, you will not be able to do it; and what wickedness is it in you to attempt the one or the other? The Targum is,

"the souls of my people can ye destroy or quicken? your souls, which are yours, can you quicken?''

the sense is they could neither do the one nor the other; and yet such was their iniquity, that they sought to do both.

(l) "applicantibus, sive accommodantibus", Gataker; "conjungentibus, vel adunantibus", Gussetius, Ebr. Comment. p. 947. "pulvillos super omnes cubitos manus", Calvin; "pro omnibus cubitis manuum", Piscator. (m) "Velamina", Polanus. So Kimchi and Ben Melech. (n) Gussetius thinks that by the words rendered "pillows" and "kerchiefs" are meant "nets", with which they covered their heads and arms; for, otherwise, what connection is there between the above things and hunting? Ebr. Comment. p. 395, 565.

And say, Thus saith the Lord GOD; Woe to the women that sew {i} magic charms upon all wrists, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come to you?

(i) These superstitious women for money would prophecy and tell every man his fortune giving them pillows to lean on, and kerchiefs to cover their heads, to the intent they might the more allure them and bewitch them.

13:18 Sew pillows - A figurative speech, expressing the security, which they promised to every one that came to them. Kerchiefs - Triumphal caps, which were made by these prophetesses, and put upon the head of every who one consulted them, and by these they were to interpret, as a promise of victory over the Babylonians. Stature - That is, of every age, whether younger or elder, which usually is seen by their stature. To hunt - All this is really spreading a net, as hunters do, to catch the prey. Will ye save - Can you preserve them alive, whom you deceive by your promises?

armholes: or, elbows

18. sew pillows to . armholes-rather, elbows and wrists, for which the false prophetesses made cushions to lean on, as a symbolical act, typifying the perfect tranquility which they foretold to those consulting them. Perhaps they made their dupes rest on these cushions in a fancied state of ecstasy after they had made them at first stand (whence the expression, "every stature," is used for "men of every age"). As the men are said to have built a wall (Eze 13:10), so the women are said to sew pillows, &c., both alike typifying the "peace" they promised the impenitent.

make kerchiefs-magical veils, which they put over the heads of those consulting them, as if to fit them for receiving a response, that they might be rapt in spiritual trance above the world.

head of every stature-"men of every age," old and young, great and small, if only these had pay to offer them.

hunt souls-eagerly trying to allure them to the love of yourselves (Pr 6:26; 2Pe 2:14), so as unwarily to become your prey.

will ye save . souls . that come unto you-Will ye haul after souls, and when they are yours ("come unto you"), will ye promise them life? "Save" is explained (Eze 13:22), "promising life" [Grotius]. Calvin explains, "Will ye hunt My people's souls and yet will ye save your own souls"; I, the Lord God, will not allow it. But "save" is used (Eze 13:19) of the false prophetesses promising life to the impenitent, so that English Version and Grotius explain it best.

13:17-23 It is ill with those who had rather hear pleasing lies than unpleasing truths. The false prophetesses tried to make people secure, signified by laying them at ease, and to make them proud, signified by the finery laid on their heads. They shall be confounded in their attempts, and God's people shall be delivered out of their hands. It behoves Christians to keep close to the word of God, and in every thing to seek the teaching of the Holy Spirit. Let us so trust the promises of God as to keep his commandments.