Princes are hanged up by their hand.

The faces of eiders were not honored.

Lamentations 4:16Literally, The countenance of Yahweh hath scattered them, has driven these outlawed priests here and there, "and He will no more regard them" with favor.

The anger of the Lord hath divided them,.... Or, "the face of the Lord" (f); the anger that appeared in his face, in the dispensation of his providence, removed them out of their own land, and dispersed them among several countries and nations of the world, and as they now are: these are not the words of the Heathens continued, but of the prophet:

he will no more regard them; or, "he will not add to look on them" (g), with a look of love, but continue his anger and resentment:

they respect not the persons of the priests, they favour not the elders; which is to be considered either as the sin of the false prophets and priests before described, which was the cause of their punishment; that they east great contempt on the true prophets of the Lord, as Jeremiah and others, and showed no regard to the elders of the people, or those godly magistrates; who would have corrected and restrained them: or else this is said of the nations among whom they were dispersed, as the Targum; who would pay no respect to their characters as priests, or show any pity to them on account of their age.

(f) "facies Domini", V. L. Montanus, Piscator. (g) "non addet aspicere eos", Montanus.

This was the judgment of God. His face (i.e., in this connection, His angry look; cf. Leviticus 17:10; Psalm 21:10) has scattered them (חלּק as in Genesis 49:7). No longer does He (Jahveh) look on the, sc. graciously. The face of the priests is not regarded. נשׂא, πρόσωπον λαμβάνειν, to regard the person of any one, i.e., to have respect to his position, dignity, and age: the expression is here synonymous with חנן, to show favour. The subject is indefinite, but the enemy is meant. Thus the threatening in Deuteronomy 28:50 is fulfilled on them. זקנים does not mean "elders," but "old men," for the words can be referred only to the priests and prophets formerly spoken of.

The anger of the LORD hath divided them; he will no longer regard them: {k} they respected not the persons of the priests, they favoured not the elders.

(k) That is, the enemies.

4:16 The anger - These words seem to be the language of their enemies triumphing over them. They - Their enemies had no regard to the most venerable persons among them.

anger: or, face

16. Ain and Pe are here transposed (La 4:16, 17), as in La 2:16, 17; 3:46-51.

anger-literally, "face"; it is the countenance which, by its expression, manifests anger (Ps 34:16). Gesenius translates, "the person of Jehovah"; Jehovah present; Jehovah Himself (Ex 33:14; 2Sa 17:11).

divided-dispersed the Jews.

they respected not . priests-This is the language of the Gentiles. "The Jews have no hope of a return: for they respected not even good priests" (2Ch 24:19-22) [Grotius]. Maurer explains it, "They (the victorious foe) regard not the (Jewish) priests when imploring their pity" (La 5:12). The evident antithesis to "As for us" (La 4:17) and the language of "the heathen" at the close of La 4:15, of which La 4:16 is the continuation, favor the former view.

Ain.

4:13-20 Nothing ripens a people more for ruin, nor fills the measure faster, than the sins of priests and prophets. The king himself cannot escape, for Divine vengeance pursues him. Our anointed King alone is the life of our souls; we may safely live under his shadow, and rejoice in Him in the midst of our enemies, for He is the true God and eternal life.