For they got not the land in possession - The land of Canaan. The design of this verse is to illustrate the sentiment in the previous verse, that they owed their establishment in the promised land wholly to God. The fact that He had interposed in their behalf; that He had shown that he was able to discomfit their enemies, is appealed to as a reason why he should now interpose in a time of national danger and calamity. He who had driven out the nations in the days of their fathers; he who had established his people peaceably in the land from which the former inhabitants had been expelled, was able to interpose now and save them. The prominent thought in all this is, that it was God who had accomplished all that had been done. That same God was able to save them again.

By their own sword - That is, it was not owing to their valor, but to the divine power: Deuteronomy 8:10-18; Deuteronomy 9:3-6; Joshua 24:12.

Neither did their own arm save them - Not their own strength or prowess.

But thy right hand - The right hand is mentioned because it is that which is employed in wielding the sword or the spear in battle.

And the light of thy countenance - Thy favor. It was because thou didst lift upon them the light of thy countenance, or because thou didst favor them. See the notes at Psalm 4:6.

Because thou hadst a favor unto them - Thou didst desire to show them favor; thou hadst pleasure in them. The idea in the Hebrew word is that of delighting in anything, or having pleasure in it.

For they got not the land - Neither by their valor, nor cunning, nor for their merit; yet, they were obliged to fight. But how did they conquer? By the right hand of the Lord, and by his arm; by his strength alone, and the light of his countenance - his favor most manifestly shown unto them.

For they got not the land in possession by their own sword,.... There were many things which show that the possession of the land of Canaan was not of the Israelites themselves, but of the Lord; as their passing over into it through Jordan as on dry land; the manner in which Jericho, the first city of it, was taken, and the smiting of the Israelites by the men of Ai;

neither did their own arm save them; from their enemies, and deliver them into their hands: they were too apt to ascribe things to their own righteousness, merit, and power; but such methods were taken by the Lord as to prevent such attributions to themselves; see Deuteronomy 8:16;

but thy right hand, and thine arm, and the light of thy countenance; the mighty power of God, his outstretched arm in their favour, and which arose from his pure good will to them;

because thou hadst a favour unto them; was well pleased, and took delight in them; chose them to be a special people to himself, above all people on the face of the earth.

For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a {f} favour unto them.

(f) God's free mercy and love is the only fountain and beginning of the Church, De 4:37.

44:1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. The less praise this allows us, the more comfort it affords, that we may see all as coming from the favour of God. He fought for Israel, else they had fought in vain. This is applicable to the planting of the Christian church in the world, which was not by any human policy or power. Christ, by his Spirit, went forth conquering and to conquer; and he that planted a church for himself in the world, will support it by the same power and goodness. They trusted and triumphed in and through him. Let him that glories, glory in the Lord. But if they have the comfort of his name, let them give unto him the glory due unto it.