The sorrows of death - What an expression! We know of no intenser sorrows pertaining to this world than those which we associate with the dying struggle - whether our views in regard to the reality of such sorrows be correct or not. We may be - we probably are - mistaken in regard to the intensity of suffering as ordinarily experienced in death; but still we dread those sorrows more than we do anything else, and all that we dread may be experienced then. Those sorrows, therefore, become the representation of the intensest forms of suffering; and such, the psalmist says, he experienced on the occasion to which he refers. There would seem in his case to have been two things combined, as they often are:

(1) actual suffering from some bodily malady which threatened his life, Psalm 116:3, Psalm 116:6,Psalm 116:8-10;

(2) mental sorrow as produced by the remembrance of his sins, and the apprehension of the future, Psalm 116:4. See the notes at Psalm 18:5.

And the pains of hell - The pains of Sheol - Hades; the grave. See Psalm 16:10, note; Job 10:21-22, notes; Isaiah 14:9, note. The pain or suffering connected with going down to the grave, or the descent to the nether world; the pains of death. There is no evidence that the psalmist here refers to the pains of hell, as we understand the word, as a place of punishment, or that he mean, to say that he experienced the sorrows of the damned. The sufferings which he referred to were these of death - the descent to the tomb.

Gat hold upon me - Margin, as in Hebrew, "found me." They discovered me - as if they had been searching for me, and had at last found my hiding place. Those sorrows and pangs, ever in pursuit of us, will soon find us all. We cannot long escape the pursuit Death tracks us, and is upon our heels.

I found trouble and sorrow - Death found me, and I found trouble and sorrow. I did not seek it, but in what I was seeking I found this. Whatever we fail to "find" in the pursuits of life, we shall not fail to find the troubles and sorrows connected with death. They are in our path wherever we turn, and we cannot avoid them.

The sorrows of death - חבלי מות chebley maveth, the cables or cords of death; alluding to their bonds and fetters during their captivity; or to the cords by which a criminal is bound who is about to be led out to execution; or to the bandages in which the dead were enveloped, when head, arms, body, and limbs were all laced down together.

The pains of hell - מצרי שאול metsarey sheol the straitnesses of the grave. So little expectation was there of life, that he speaks as if he were condemned, executed, and closed up in the tomb. Or, he may refer here to the small niches in cemeteries, where the coffins of the dead were placed.

Because this Psalm has been used in the thanksgiving of women after safe delivery, it has been supposed that the pain suffered in the act of parturition was equal for the time to the torments of the damned. But this supposition is shockingly absurd; the utmost power of human nature could not, for a moment, endure the wrath of God, the deathless worm, and the unquenchable fire. The body must die, be decomposed, and be built up on indestructible principles, before this punishment can be borne.

The sorrows of death compassed me,.... Christ, of whom David was a type, was a man of sorrows all his days; and in the garden he was surrounded with sorrow; exceeding sorrowful even unto death, in a view of the sins of his people imputed to him, and under a sense of wrath for them, he was about to bear; and his agonies in the article of death were very grievous, he died the painful and accursed death of the cross. This was true of David, when Saul and his men compassed him on every side, threatening to cut him off in a moment; when he despaired of life, and had the sentence of death in himself, and saw no way to escape; and such a case is that of the people of God, or they may be said to be compassed about with the sorrows of death, when through a slavish fear of it they are all their lifetime subject to bondage; and especially when under dreadful apprehensions of eternal death.

And the pains of hell gat hold upon me; or "found me" (e); overtook him, and seized upon him; meaning either the horrors of a guilty conscience under a sense of sin, without a view of pardon; which is as it were a hell in the conscience, and like the pains and torments of it: or "the pains of the grave" (f); not that there are any pains felt there, the body being destitute of life, and senseless; but such sorrows or troubles are meant which threaten to bring down to the grave, which was the case of Jacob on the loss of his children, Genesis 37:35. This applied to Christ may design the wrath of God and curse of the law, which he endured in the room and stead of his people, as their surety; and which were equivalent to the pains of the damned in hell; or it may refer to his being laid in the grave, in a strait and narrow place, as the word (g) signifies; where he lay bound in grave clothes, till he was loosed from the pains and cords of death, it being not possible he should be held by them, Acts 2:24; see Gill on Psalm 18:4, Psalm 18:5.

I found trouble and sorrow; without seeking for them; they seized and took hold of him, on David, and his antitype, when in the above circumstances; and often do the saints find trouble and sorrow from a body of sin and death, from the temptations of Satan, divine desertions, and afflictive providences. Aben Ezra refers the one to the body, the other to the soul.

(e) "invenerunt me", Pagninus, Montanus, &c. (f) "sepulchri", Vatablus, Junius & Tremellius, Piscator. (g) "augustiae", Pagninus, Montanus, &c.

The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.

gat...: Heb. found me

Margin hell

Heb. "Sheol," See Scofield Note: "Hab 2:5".

3, 4. For similar figures for distress see Ps 18:4, 5.

gat hold upon me-Another sense ("found") of the same word follows, as we speak of disease finding us, and of our finding or catching disease.

116:1-9 We have many reasons for loving the Lord, but are most affected by his loving-kindness when relieved out of deep distress. When a poor sinner is awakened to a sense of his state, and fears that he must soon sink under the just wrath of God, then he finds trouble and sorrow. But let all such call upon the Lord to deliver their souls, and they will find him gracious and true to his promise. Neither ignorance nor guilt will hinder their salvation, when they put their trust in the Lord. Let us all speak of God as we have found him; and have we ever found him otherwise than just and good? It is of his mercies that we are not consumed. Let those who labour and are heavy laden come to him, that they may find rest to their souls; and if at all drawn from their rest, let them haste to return, remembering how bountifully the Lord has dealt with them. We should deem ourselves bound to walk as in his presence. It is a great mercy to be kept from being swallowed up with over-much sorrow. It is a great mercy for God to hold us by the right hand, so that we are not overcome and overthrown by a temptation. But when we enter the heavenly rest, deliverance from sin and sorrow will be complete; we shall behold the glory of the Lord, and walk in his presence with delight we cannot now conceive.