Deliver me from the workers of iniquity - The workers of iniquity here referred to were Saul and those whom he employed to carry out his murderous purpose - the people that had been sent to slay him.

And save me from bloody men - Hebrew, "Men of bloods;" that is, men whose trade is blood; who seek to shed my blood, or who seek my life. See Psalm 5:6, note; Psalm 26:9, note; Psalm 55:23, note.

The workers of iniquity - Principally Sanballat the Horonite, Tobiah the Ammonite, and Geshem the Arabian; who were the chief enemies of the poor returned captives.

Bloody men - The above, who sought the destruction of the Israelites; and particularly, that of Nehemiah, whom four several times they endeavored to bring into an ambush, that they might take away his life. See Nehemiah 6:1-4.

Deliver me from the workers of iniquity,.... See Gill on Psalm 6:8;

and save me from bloody men; such as Saul sent to kill David, as appears from the title of the psalm; and such as were concerned in the death of Christ; and such, are the enemies of God's people, the followers of the man of sin. The heap of words, the various expressions used in a way of petition, in this verse and Psalm 59:1, show the distress the psalmist was in, and whom he represents; his importunity, earnestness, and fervency in prayer.

Deliver me from the workers of iniquity, and save me from bloody men.

2. (Compare Ps 5:5; 6:8).

59:1-7 In these words we hear the voice of David when a prisoner in his own house; the voice of Christ when surrounded by his merciless enemies; the voice of the church when under bondage in the world; and the voice of the Christian when under temptation, affliction, and persecution. And thus earnestly should we pray daily, to be defended and delivered from our spiritual enemies, the temptations of Satan, and the corruptions of our own hearts. We should fear suffering as evil-doers, but not be ashamed of the hatred of workers of iniquity. It is not strange, if those regard not what they themselves say, who have made themselves believe that God regards not what they say. And where there is no fear of God, there is nothing to secure proper regard to man.