| Barnes' Notes on the Bible The Lord smites together His hands in anger (marginal reference), man in consternation. Gill's Exposition of the Entire BibleI will also smite my hands together,.... As well as the prophet was bid to do, Ezekiel 21:14, either expressing a concern for the calamity of the people, or indignation at their sins: or rather as encouraging their enemies to make use of the sword pointed at them, and, as it were, rejoicing at their destruction for the honour of his justice. The Targum is, "and even I will bring vengeance upon vengeance:'' and I will cause my fury to rest; when the sword has done its business, and just vengeance is taken, the fury of the Lord shall cease; it shall proceed no further, it shall be kept within due bounds, and no more or further rage: I the Lord have said it; who is omnipotent, and can do all things, and will do everything that he has said, whether in a way of promise or threatening. Geneva Study BibleI will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it. Wesley's Notes 21:17 Smite my hands - In token of my approbation. Jamieson-Fausset-Brown Bible Commentary17. Jehovah Himself smites His hands together, doing what He had commanded Ezekiel to do (see on [1055]Eze 21:14), in token of His smiting Jerusalem; compare the similar symbolical action (2Ki 13:18, 19). cause . fury to rest-give it full vent, and so satisfy it (Eze 5:13). Matthew Henry's Concise Commentary21:1-17 Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it. |