| Barnes' Notes on the Bible Famous - Or, "infamous among women;" literally as in the margin, i. e., a byword among women.
Gill's Exposition of the Entire BibleThese discovered her wickedness,.... That is, stripped them of all their substance: they took her sons and her daughters; and carried them captive: and slew her with the sword; put an end to the kingdom of Israel, or the ten tribes, and which was never recovered to this day: and she became famous among women; or among the provinces, as the Targum; she became famous, or rather infamous, among other nations; was talked of for her sins, her whoredoms and idolatries, and the vengeance of God upon her for them; she became a byword and a proverb among the kingdoms of the world for her wickedness and her destruction: for they had executed judgment upon her; that is, the Assyrians, who were the instruments in God's hand in doing justice to her, and inflicting his judgments on her, and for that she became famous.
Geneva Study BibleThese uncovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became a byword among women; for {f} they had executed judgment upon her. (f) Meaning the Assyrians.
Wesley's Notes 23:10 Discovered - Stript her naked, and exposed her to shame. Took her sons - Captives. Slew her - The kingdom of Israel, under Hoshea, was by Salmanesar utterly destroyed. They - The Assyrians, had executed God's just displeasure upon her.
King James Translators' Notesfamous: Heb. a name
Jamieson-Fausset-Brown Bible Commentary10. became famous-literally, "she became a name," that is, as notorious by her punishment as she had been by her sins, so as to be quoted as a warning to others. women-that is, neighboring peoples.
Matthew Henry's Concise Commentary23:1-49 A history of the apostacy of God's people from him, and the aggravation thereof. - In this parable, Samaria and Israel bear the name Aholah, her own tabernacle; because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, my tabernacle is in her, because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness? | 
