He delivereth the poor in his affliction - Margin, "or afflicted." This accords better with the usual meaning of the Hebrew word (עני ‛ânı̂y) and with the connection. The inquiry was not particularly respecting the "poor," but the "afflicted," and the sentiment which Elihu is illustrating is, that when the afflicted call upon God he will deliver them. The object is to induce Job to make such an application to God that he might be rescued from his calamities, and be permitted yet to enjoy life and happiness.

And openeth their ears - Causes them to understand the nature of his government, and the reasons why he visits them in this manner: compare Job 33:16, Job 33:23-27. The sentiment here is a mere repetition of what Elihu had more than once before advanced. It is his leading thought; the "principle" on which he undertakes to explain the reason why God afflicts people, and by which he proposes to remove the difference between Job and his friends.

In oppression - This word expresses too much. It refers to God, and implies that there was something oppressive, harsh, or cruel in his dealings. This is not the idea of Elihu in the language which he uses. The word which he uses here (לחץ lachats) means "that which crushes"; then straits, distress. affliction. Jerome, "in tribulatione." The word "affliction" would express the thought.

And openeth their ears in oppression - He will let them know for what end they are afflicted, and why he permits them to be oppressed. The word יגל yigel might be translated he shall make them exult, or sing with joy, in oppression; like the three Hebrews in the burning fiery furnace.

He delivereth the poor in his affliction,.... The righteous or godly poor; who are not only poor in worldly things, but poor in spirit; who are humbled, brought low, and made contrite, through the afflicting hand of God: these, though the Lord does sooner or later deliver "out" of their afflictions, yet that is not intended here, but a deliverance "in" them; which is done by supporting them under them, by supplying them with his grace to bear them patiently, by granting them his gracious presence for their comfort in them, by stilling the enemy and the avenger, keeping Satan from disturbing them, and freeing them from doubts and fears and unbelief, and by drawing their hearts and affections off of the world, and the things of it, to himself;

and openeth their ears in oppression; while they are oppressed; not only to discipline, correction, and instruction, Job 36:10; but to hear comfortable words spoken, to them by the Lord; who, in the midst of their affliction and oppression, whispers in their ears, and tells them how he loves them, though they are rebuked and chastened by him; how he has chosen them to everlasting life and happiness, though now in the furnace of affliction; that he is their covenant God and Father, and knows and owns their souls in adversity that he has pardoned all their sins, though he takes vengeance on their inventions; and in a little time will free them from all their afflictions and oppressions.

He delivereth the poor in his affliction, and openeth their ears in oppression.

36:15 Openeth - Causeth them to hear, and understand, and do, the will of God.

poor: or, afflicted

15. poor-the afflicted pious.

openeth . ears-(Job 36:10); so as to be admonished in their straits ("oppression") to seek God penitently, and so be "delivered" (Job 33:16, 17, 23-27).

36:15-23 Elihu shows that Job caused the continuance of his own trouble. He cautions him not to persist in frowardness. Even good men need to be kept to their duty by the fear of God's wrath; the wisest and best have enough in them to deserve his stroke. Let not Job continue his unjust quarrel with God and his providence. And let us never dare to think favourably of sin, never indulge it, nor allow ourselves in it. Elihu thinks Job needed this caution, he having chosen rather to gratify his pride and humour by contending with God, than to mortify them by submitting, and accepting the punishment. It is absurd for us to think to teach Him who is himself the Fountain of light, truth, knowledge, and instruction. He teaches by the Bible, and that is the best book; teaches by his Son, and he is the best Master. He is just in all proceedings.