An hold of the house of the god Berith - As combining the advantages of a "sanctuary" (compare 1 Kings 2:28) and a fortress. The word rendered "hold" occurs elsewhere only in 1 Samuel 13:6, where it is rendered "high-place." Its exact signification is uncertain.

A hold of the house of the god Berith - This must mean the precincts of the temple, as we find there were a thousand men and women together in that place.

And when all the men of the tower of Shechem heard that,.... That the city of Shechem was taken, the inhabitants of it slain, the city beaten down, and sowed with salt; by which it appears that this tower was not within the city, for then the men of it would have seen what was done, and not be said only to hear it; though it was not far from it, and possessed by Shechemites, and whither some of the principal inhabitants had now fled for safety; perhaps it is the same with the house of Millo, and so that part of Jotham's curse, which respected that, had now its accomplishment, otherwise no account is given of it:

they entered into an hold of the house of the god Berith; not thinking themselves safe enough in the tower, they betook themselves to the temple of Baalberith their god, see Judges 9:4 which was a strong fortified place, as temples often were; or however had a strong hold belonging to it, and hither they fled, either because of the greater strength of the place, or because of the sanctity of it, and imagining Abimelech would not destroy it on that account; and the rather, because of the supply he had from it, which enabled him to raise himself to the government of Israel.

When the inhabitants of the castle of Shechem ("lords of the tower of Shechem" equals "all the house of Millo," Judges 9:6) heard of the fate of the town of Shechem, they betook themselves to the hold of the house (temple) of the covenant god (Baal-berith), evidently not for the purpose of defending themselves there, but to seek safety at the sanctuary of their god from fear of the vengeance of Abimelech, towards whom they also had probably acted treacherously. The meaning of the word צריח, which answers to an Arabic word signifying arx, palatium, omnis structura elatior, cannot be exactly determined, as it only occurs again in 1 Samuel 13:6 in connection with caves and clefts of the rock. According to v. 49, it had a roof which could be set on fire. The meaning "tower" is only a conjecture founded upon the context, and does not suit, as צריח is distinguished from מגדּל.

And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god {p} Berith.

(p) That is, of Baniberith, as Jud 8:33.

9:46 The tower - A strong place belonging to the city of Shechem, made for its defence without the city. Berith - Or, Baal - berith, ver.4. Hither they fled out of the town belonging to it, fearing the same event with Shechem; and here they thought to be secure; partly by the strength of the place, partly by the religion of it, thinking that either their god would protect them there, or that Abimelech would spare them out of pity to that god.

9:30-49 Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies.