This account is found also in Mark 10:17-31; Luke 18:18-39.

Matthew 19:16

One came - This was a young man, Matthew 19:20. He was a ruler (Luke); probably a ruler in a synagogue, or of the great council of the nation; a place to which he was chosen on account of his unblemished character and promising talents. He came running (Mark); evincing great earnestness and anxiety, He fell upon his knees (Mark); not to worship him, but to pay the customary respectful salutation; exhibiting the highest regard for Jesus as an extraordinary religious teacher.

Good Master - The word "good" here means, doubtless, most excellent; referring not so much to the moral character of Jesus as to his character as a religious teacher. It was probably a title which the Jews were in the habit of applying to their religious teachers. The word "Master" here means teacher.

What good thing shall I do? - He had attempted to keep all the commandments. He had been taught by his Jewish teachers that people were to be saved by doing something - that is, by their works; and he supposed that this was to be the way under every system of religion. He had lived externally a blameless life, but yet he was not at peace: he was anxious, and he came to ascertain what, in the view of Jesus, was to be done, that his righteousness might be complete. To "have eternal life" means to be saved. The happiness of heaven is called "life," in opposition to the pains of hell, called "death," or an eternal dying, Revelation 2:2; Revelation 20:14. The one is real life, answering the purposes of living - living to the honor of God and in eternal happiness; the other is a failure of the great ends of existence - prolonged, eternal suffering, of which temporal death is but the feeble image.

One came - Instead of εις one, several MSS., the Slavonic version, and Hilary, read νεανισκος τις, a certain young man.

Good, etc. - Much instruction may be had from seriously attending to the conduct, spirit, and question of this person.

1. He came running, (Mark 10:17), for he was deeply convinced of the importance of his business, and seriously determined to seek so as to find.

2. He kneeled, or caught him by the knees, thus evidencing his humility, and addressing himself only to mercy. See Matthew 17:14.

3. He came in the spirit of a disciple, or scholar, desiring to be taught a matter of the utmost importance to him - Good teacher.

4. He came in the spirit of obedience; he had worked hard to no purpose, and he is still willing to work, provided he can have a prospect of succeeding - What good thing shall Ido?

5. His question was the most interesting and important that any soul can ask of God - How shall I be saved?

And behold, one came,.... The Persic version reads, "a rich man"; and so he was, as appears from what follows: Luke calls him, "a certain ruler"; not of a synagogue, an ecclesiastical ruler, but a civil magistrate: perhaps he might be one of the sanhedrim, which consisted of "twenty one" persons; or of that which consisted only of "three", as in some small towns and villages Mark represents him as "running"; for Christ was departed out of the house, and was gone into the way, the high road, and was on his journey to some other place, when this man ran after him with great eagerness; and, as the same evangelist adds, "kneeled to him"; thereby paying him civil respect, and honour; believing him to be a worthy good man, and deserving of esteem and veneration:

and said unto him, good master: some say, that this was a title which the Jewish doctors were fond of, and gave to each other, but I have not observed it; he seems by this to intimate, that he thought him not only to be a good man, but a good teacher; that he was one that came from God, and taught good doctrine, which induced him to run after him, and put the following question to him:

what good thing shall I do, that I may have eternal life? Or, as in the other evangelists, "inherit eternal life"; a phrase much in use with the Jewish Rabbins (a):

"Judah confessed, and was not ashamed, and what is his end? , "he inherits the life of the world to come" (i.e. eternal life); Reuben confessed, and was not ashamed, and what is his end? "he inherits the life of the world to come".''

This man was no Sadducee, he believed a future state; was a serious man, thoughtful about another world, and concerned how he should enjoy everlasting life; but was entirely upon a legal bottom, and under a covenant of works; and speaks in the language and strain of the nation of Israel, who were seeking for righteousness and life by the works of the law: he expected eternal life by doing some good thing, or things; and hoped, as the sequel shows, that he had done every good thing necessary to the obtaining it.

(a) T. Bab. Sota, fol. 7. 2.

{5} And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

(5) Those who seek to be saved by the law do not even know the law themselves.

19:16 Behold, one came and said. Compare Mr 10:17-27 Lu 18:18-30. We learn that (1) he was a young man (Mt 19:20); (2) he was a ruler, probably of a synagogue, although these were usually elderly (Lu 18:18); (3) he was rich, which probably accounts for his holding office, at an unusual age (Mt 19:22); (4) he came running to Jesus and kneeled to him (Mr 10:17).

Good Master, what good thing shall I do, that I may have eternal life? Whether he had before heard Christ or not, he had learned that eternal life belonged to heirs, the heirs of God, his children, and had to be inherited.

19:16 And behold one came - Many of the poor had followed him from the beginning. One rich man came at last. Mark 10:17; Luke 18:18.

Mt 19:16-30. The Rich Young Ruler. ( = Mr 10:17-31; Lu 18:18-30).

For the exposition, see on [1330]Lu 18:18-30.

19:16-22 Christ knew that covetousness was the sin which most easily beset this young man; though he had got honestly what he possessed, yet he could not cheerfully part with it, and by this his want of sincerity was shown. Christ's promises make his precepts easy, and his yoke pleasant and very comfortable; yet this promise was as much a trial of the young man's faith, as the precept was of his charity and contempt of the world. It is required of us in following Christ, that we duly attend his ordinances, strictly follow his pattern, and cheerfully submit to his disposals; and this from love to him, and in dependence on him. To sell all, and give to the poor, will not serve, but we are to follow Christ. The gospel is the only remedy for lost sinners. Many abstain from gross vices who do not attend to their obligations to God. Thousands of instances of disobedience in thought, word, and deed, are marked against them in the book of God. Thus numbers forsake Christ, loving this present world: they feel convictions and desires, but they depart sorrowful, perhaps trembling. It behoves us to try ourselves in these matters, for the Lord will try us.