The governor's ears - To Pilate. If it is reported to him that Jesus was stolen while you slept.

We will persuade him - We will convince or satisfy him, so that he shall not punish you. This they might promise with safety; for,

1. They knew from the character of Pilate that he could be easily bribed.

2. Pilate, after the feast of the Passover, was accustomed to return to Caesarea.

3. He had not been inclined at all to interfere in anything concerning the Saviour until it was urged upon him by the Jews.

He would not be disposed, "of himself," to take any further trouble about the matter. He would feel that all that could be demanded of him had been done, and would not be disposed further to interfere, unless the Sanhedrin should demand it. This, of course, they would not do.

If this came to the governor's ears - Pilate - we will persuade him that it is for his own interest and honor to join in the deception; and we will render you secure - we will take care that you shalt not suffer that punishment for this pretended breach of duty which otherwise you might expect.

And if this come to the governor's ears,.... Not the governor of the watch, but Pontius Pilate the governor of Judea: if this should be told him, and should be heard by him; or this matter should come before him, and be under his examination, and there should be any danger of punishment; for to sleep on the watch was severely punished by the Romans:

we will, persuade him; that this is the true state of the case, and intercede with him, and make use of all our interest, not to punish for it: or will persuade him, that though this is a false account, yet it will be much better that it should go in this way, for his own peace, and the peace of the nation, and the security of the Roman government; since, should it spread among the people, that this person was really raised from the dead, they would, one and all, believe he was the true Messiah, and would set him up as a king, and seize upon the government in favour of him:

and will secure you; indemnify you, bear you harmless, keep you from punishment; so that you need not be under any care, or concern on this account.

We will persuade (πείσομεν)

i.e., satisfy or appease. Compare Galatians 1:10. "Do I conciliate men or God?"

Secure you (ὑμᾶς ἀμερίμνους ποιήσομεν)

Lit., make you without care. The word secure, however, is, etymologically, a correct rendering. It is from the Latin se equals sine, without, and cura, care. It has passed into the popular meaning to make safe. Compare 1 Corinthians 7:32. "I would have you to be free from cares" (Rev.).

And if this {e} come to the governor's ears, we will persuade him, and secure you.

(e) For it was to be feared that it would be brought to the governor's ears.

28:14 If this shall come to the governor's ears, etc. As he had taken so little interest in the matter as to leave the watch to them it was not likely it would come to his ears at all, as we know that he was wont to spend only a few days at Jerusalem and then return to Caesarea.

14. And if this come to the governor's ears-rather, "If this come before the governor"; that is, not in the way of mere report, but for judicial investigation.

we will persuade him, and secure you-The "we" and the "you" are emphatic here-"we shall [take care to] persuade him and keep you from trouble," or "save you harmless." The grammatical form of this clause implies that the thing supposed was expected to happen. The meaning then is, "If this come before the governor-as it likely will-we shall see to it that," &c. The "persuasion" of Pilate meant, doubtless, quieting him by a bribe, which we know otherwise he was by no means above taking (like Felix afterwards, Ac 24:26).

28:11-15 What wickedness is it which men will not be brought to by the love of money! Here was large money given to the soldiers for advancing that which they knew to be a lie, yet many grudge a little money for advancing what they know to be the truth. Let us never starve a good cause, when we see bad ones so liberally supported. The priests undertook to secure them from the sword of Pilate, but could not secure these soldiers from the sword of God's justice, which hangs over the heads of those that love and make a lie. Those men promise more than they can perform, who undertake to save a man harmless in doing a wilful sin. But this falsehood disproved itself. Had the soldiers been all asleep, they could not have known what passed. If any had been awake, they would have roused the others and prevented the removal; and certainly if they had been asleep, they never would have dared to confess it; while the Jewish rulers would have been the first to call for their punishment. Again, had there been any truth in the report, the rulers would have prosecuted the apostles with severity for it. The whole shows that the story was entirely false. And we must not charge such things to the weakness of the understanding, but to the wickedness of the heart. God left them to expose their own course. The great argument to prove Christ to be the Son of God, is his resurrection; and none could have more convincing proofs of the truth of that than these soldiers; yet they took bribes to hinder others from believing. The plainest evidence will not affect men, without the work of the Holy Spirit.