Them that sin - That have been proved to have committed sin - referring probably to the elders mentioned in the previous verse, but giving the direction so general a form that it might be applicable to others.

Rebuke before all - Before all the church or congregation. The word "rebuke" properly denotes to reprove or reprehend. It means here that there should be a public statement of the nature of the offence, and such a censure as the case demanded. It extends only to spiritual censures. There is no power given of inflicting any punishment by fine or imprisonment. The power of the church, in such cases, is only to express its strong and decided disapprobation of the wrong done, and, if the case demands it, of disowning the offending member or minister. This direction to "rebuke an offender before all," may be easily reconciled with the direction in 1 Timothy 5:1, "Rebuke not an elder." The latter refers to the private and pastoral conversation with an elder, and to the method in which he should be treated in such contact - to wit, with the feelings due to a father; the direction here refers to the manner in which an offender should be treated who has been proved to be guilty, and where the case has become public. Then there is to be a public expression of disapprobation.

That others also may fear - That they may be kept from committing the same offence; compare 1 Peter 2:14. The end of punishment is not the gratification of the private feelings of him who administers it, but the prevention of crime.

Them that sin rebuke before all - That is, before the members of the Church; which was the custom of the Jews in their synagogues. But, if the words refer to the elders alone, then the transgressing elder is to be reproved before his fellows, and be tried by them.

That others also may fear - This is the grand object of Church censures, to reclaim the transgressors, and to give warning to others.

Them that sin rebuke before all,.... This the apostle adds to the above rule, to show that he was far from screening wicked ministers, or elders, guilty of flagitious crimes, and gross enormities: for these words, though they may be applied unto, and may hold good of all offenders, that are members of churches; yet they seem chiefly to regard elders, even such who sin, who continue to sin, who live in sin, in some notorious sin or another; which is evident and known, to the great scandal of religion, and dishonour of the Gospel: and so some read the words, "them that sin before all, rebuke"; not only admonish once and again, but degrade them from their office, and withdraw from them, as from other disorderly persons, and cut them off, and cast them out of the church, and that in a public manner; and so the Arabic version renders it, "before the congregation": which was done only in case of notorious offences: and which rule is observed by the Jews, and runs thus (h);

"a wise man, an elder in wisdom, and so a prince, or the father of the sanhedrim, that sins, they do not excommunicate him (with Niddui) always "publicly", unless he does as Jeroboam the son of Nebat and his companions; but when he sins other sins, they chastise him privately.''

The end is,

that others also may fear; that other elders, or other members of the church, or both, may fear to do the same evil things, lest they incur the same censure and punishment: the Syriac version reads, "other men"; and the Arabic version, "the rest of the people". The phrase seems to be taken out of Deuteronomy 13:11.

(h) Maimon. Talmud Tora, c. 7. sect. 1.

Them that sin (τοὺς ἁμαρτάνοντας)

Referring to Elders, who, by reason of their public position (προεστῶτες), should receive public rebuke.

Rebuke (ἔλεγχε)

Comp. 2 Timothy 4:2; Titus 1:9, Titus 1:13; Titus 2:15. See on reproved, John 3:20.

Others (οἱ λοιποὶ)

More correctly, the rest. His fellow Elders.

May fear (φόβον ἔχωσιν)

May have fear, which is stronger than A.V.

{16} Them that sin rebuke before all, that others also may fear.

(16) The third rule: let the leaders so convicted be openly rebuked, so that they may be an example to others.

5:20 Them that sin. Whether they be elders, or private members, if convicted,

rebuke before all. Rebuke them publicly, for the sake of the lesson to others. Do not hush the matter up privately.

5:20 Those - Elders. That sin - Scandalously, and are duly convicted. Rebuke before all - The church.

Margin sin

Sin. See Scofield Note: "Rom 3:23".

20. Them that sin-whether presbyters or laymen.

rebuke before all-publicly before the Church (Mt 18:15-17; 1Co 5:9-13; Eph 5:11). Not until this "rebuke" was disregarded was the offender to be excommunicated.

others . fear-that other members of the Church may have a wholesome fear of offending (De 13:11; Ac 5:11).

5:17-25 Care must be taken that ministers are maintained. And those who are laborious in this work are worthy of double honour and esteem. It is their just due, as much as the reward of the labourer. The apostle charges Timothy solemnly to guard against partiality. We have great need to watch at all times, that we do not partake of other men's sins. Keep thyself pure, not only from doing the like thyself, but from countenancing it, or any way helping to it in others. The apostle also charges Timothy to take care of his health. As we are not to make our bodies masters, so neither slaves; but to use them so that they may be most helpful to us in the service of God. There are secret, and there are open sins: some men's sins are open before-hand, and going before unto judgment; some they follow after. God will bring to light the hidden things of darkness, and make known the counsels of all hearts. Looking forward to the judgment-day, let us all attend to our proper offices, whether in higher or lower stations, studying that the name and doctrine of God may never be blasphemed on our account.