Six thousand pieces of gold - Rather, "six thousand shekels of gold." Coined money did not exist as yet, and was not introduced into Judea until the time of Cyrus. Gold was carried in bars, from which portions were cut when need arose, and the value was ascertained by weighing. If the gold shekel of the Jews corresponded, as some think, to the doric of the Persians, the value of the 6,000 shekels would be about 6,837 British pounds If the weight was the same as that of the silver shekel (see Exodus 38:24 note), the value would exceed 12,000 British pounds.

The ancient practice of including clothes among gifts of honor in the East Genesis 41:42; Esther 6:8; Daniel 5:7 continues to the present day.

The king of Syria said - He judged it the best mode of proceeding to send immediately to the king, under whose control he supposed the prophet must be, that he would order the prophet to cure his general.

Ten talents of silver - This, at 353 11s. 10 1/2d. the talent, would amount to 3,535 18s. 9d.

Six thousand pieces of gold - If shekels are here meant, as the Arabic has it, then the six thousand shekels, at 1 16s. 5d. will amount to 10,925; and the whole, to 14,460 18s. 9d. sterling: besides the value of the ten caftans, or changes of raiment. This was a princely present, and shows us at once how high Naaman stood in the esteem of his master.

And the king of Syria said, go to, go,.... On what Naaman related to him from what the maid had said, he urged him by all means to go directly to Samaria:

and I will send a letter unto the king of Israel; recommending him to use his interest in his behalf; this was Jehoram the son of Ahab:

and he departed; set out on his journey immediately, as soon as he could conveniently:

and took with him ten talents of silver, and six thousand pieces of gold; partly for the expenses of his journey, and partly to make presents to the king of Israel's servants, and especially to the prophet; a talent of silver, according to Brerewood (d), was three hundred and seventy five pounds of our money; but, according to Bishop Cumberland's (e) exact calculation, it was three hundred and fifty and three pounds eleven shillings and ten and an half pence the pieces of gold are, by the Targum, called golden pence, and a golden penny, according to the first of the above writers (f), was of the value of our money fifteen shillings; so that these amounted to 4500 pounds sterling:

and ten changes of raiment; both for his own use, and presents.

(d) De Ponder. & Pret. Vet. Num. c. 4. (e) Scripture Weights and Measures, c. 4. p. 120. (f) Ut supra, (De Ponder. & Pret. Vet. Num.) c. 3.

And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and {d} took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.

(d) To give this as a present to the prophets.

5:5 Go to, and c. - It was very natural for a king to suppose, that the king of Israel could do more than any of his subjects.

with...: Heb. in his hand

5. ten talents of silver-£3421; 6000 shekels of gold; a large sum of uncertain value.

ten changes of raiment-splendid dresses, for festive occasions-the honor being thought to consist not only in the beauty and fineness of the material, but on having a variety to put on one after another, in the same night.

5:1-8 Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.