Thy master's son - Meaning Saul's grandson 2 Samuel 9:6. David asks the question, evidently hurt at the apparent ingratitude of Mephibosheth. It is impossible to say whether Mephibosheth was quite guiltless or not. If Psalm 116 was composed by David, and after the quelling of Absalom's rebellion, 2 Samuel 16:11 may contain David's confession of his present hasty judgment 2 Samuel 16:4 in the matter.

To-day shall the house of Israel - What a base wretch was Ziba! and how unfounded was this accusation against the peaceable, loyal and innocent Mephibosheth!

And the king said, and where is thy master's son?.... The son of Saul, who was Ziba's master, meaning Mephibosheth:

and Ziba said unto the king, behold, he abideth at Jerusalem; as there was reason for it, since he was lame of both his feet, 2 Samuel 9:13, though he could have rode upon an ass, and followed the king, as he proposed to do; but his servant deceived him, and carried off the asses to serve a purpose for himself, see 2 Samuel 19:26,

for he said, today shall the house of Israel restore unto me the kingdom of my father; his father Saul; which was far from his thoughts; and a most wicked suggestion of his servant to blacken his character, and get his estate from him; nor was there the least probability of the kingdom coming to him, but all the reverse; for let it go how it would with David, Absalom, and not Mephibosheth, stood fair for the kingdom.

To the further question put by the king, "Where is thy lord (Mephibosheth)? Ziba replied, "Behold, he sits (is staying) in Jerusalem; for he said, To-day will the house of Israel restore the kingship (government) of my father." The "kingship of my father," inasmuch as the throne would have passed to Jonathan if he had outlived Saul. It is obvious enough, apart altogether from 2 Samuel 19:25., the Ziba was calumniating his master Mephibosheth, in the hope of getting possession of the lands that he was farming for him. A cripple like Mephibosheth, lame in both feet, who had never put in any claim to the throne before, could not possibly have got the idea now that the people of Israel, who had just chosen Absalom as king, would give the throne of Saul to such a cripple as he was. It is true that Ziba's calumny was very improbable; nevertheless, in the general confusion of affairs, it was not altogether an inconceivable thing that the oppressed party of Saul might avail themselves of this opportunity to make an attempt to restore the power of that house, which many greatly preferred to that of David, under the name of Mephibosheth.

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

3. To-day shall the house of Israel restore me the kingdom of my father-Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story. Many, on whom the king had conferred favors, were now deserting him. No wonder, therefore, that in the excitement of momentary feeling, believing, on the report of a slanderer, Mephibosheth to be among the number, he pronounced a rash and unrighteous judgment by which a great injury was inflicted on the character and interests of a devoted friend.

16:1-4 Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.