Ye see and hear - You see at Ephesus, and you hear the same in other places.

Throughout all Asia - All Asia Minor; or perhaps the province of which Ephesus was the capital. See the notes on Acts 2:9.

This Paul hath persuaded - We have here the noble testimony of a pagan to the zeal and success of the ministry of Paul. It is an acknowledgment that his labors had been most strikingly successful in turning the people from idolatry.

Saying that they be no gods ... - See the notes on Acts 14:14-15.

This Paul hath persuaded and turned away much people - From the mouth of this heathen we have, in one sentence, a most pleasing account of the success with which God had blessed the labors of the apostles: not only at Ephesus, but almost throughout all Asia, they had persuaded and converted much people; for they had insisted that they could be no gods which are made with hands; and this the common sense of the people must at once perceive.

Moreover, ye see and hear,.... Demetrius appeals to their senses of seeing and hearing; they saw what was done in their own city, and they had heard how things were elsewhere; they might believe what they saw with their eyes, and they had reason to depend upon the report which was brought to their ears:

that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people; by "all Asia" is meant Ionia, that part of Asia, of which Ephesus was the metropolis; from whence great multitudes came to Ephesus, and heard Paul in the school of Tyrannus, Acts 19:10 so that not only many in the city of Ephesus, but even in almost every city and town of Asia, had heard and received the Gospel preached by Paul; of whom Demetrius speaks very contemptibly, as if he was a worthless vagabond fellow, who had the art of persuading and deluding people; he prevailed upon them to believe in Christ whom he preached, and turned away much people from the worshipping of idols, to the living God:

saying, that they be no gods which are made with hands; such as was their Diana, and the images of her, which these workmen made; and consequently if his doctrine prevailed, as it had much already, their trade would be worth nothing, and their livelihood be lost, which was the grand thing they had in view; for one would think they could never believe themselves, that the images they made were really gods; but whether they did or not, certain it is, that the apostle's doctrine was true, that such could not be gods, and which agrees both with reason and revelation.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

19:25-28 Sirs, ye know. Observe the argument of Demetrius: (1) By this craft we have our wealth (Ac 19:25); (2) Paul teaches that these are not gods that are made with hands (Ac 19:26); (3) therefore our craft is in danger (Ac 19:27); (4) the great goddess Diana is despised (Ac 19:27); (5) great is Diana of the Ephesians! (Ac 19:28). The prime incentive of his religious zeal is that his craft is in danger. Many are like him still.

19:26 Saying, that they are not gods which are made with hands - This manifestly shows, that the contrary opinion did then generally prevail, namely, that there was a real Divinity in their sacred images. Though some of the later heathens spoke of them just as the Romanists do now.

26. ye see and hear-The evidences of it were to be seen, and the report of it was in everybody's mouth.

that not alone at Ephesus, but almost throughout all Asia, this Paul hath . turned away much people-Noble testimony this to the extent of Paul's influence!

saying that they be no gods which are made with hands-The universal belief of the people was that they were gods, though the more intelligent regarded them only as habitations of Deity, and some, probably, as mere aids to devotion. It is exactly so in the Church of Rome.

19:21-31 Persons who came from afar to pay their devotions at the temple of Ephesus, bought little silver shrines, or models of the temple, to carry home with them. See how craftsmen make advantage to themselves of people's superstition, and serve their worldly ends by it. Men are jealous for that by which they get their wealth; and many set themselves against the gospel of Christ, because it calls men from all unlawful crafts, however much wealth is to be gotten by them. There are persons who will stickle for what is most grossly absurd, unreasonable, and false; as this, that those are gods which are made with hands, if it has but worldly interest on its side. The whole city was full of confusion, the common and natural effect of zeal for false religion. Zeal for the honour of Christ, and love to the brethren, encourage zealous believers to venture into danger. Friends will often be raised up among those who are strangers to true religion, but have observed the honest and consistent behaviour of Christians.