To be bound with two chains - To show to the enraged multitude that he did not intend to rescue anyone from justice, but to keep the peace. Paul's Being thus bound would convince them of his determination that justice should be done in the case. Probably he was bound between two soldiers, his right arm to the left arm of the one, and his left arm to the right arm of the other. See the notes on Acts 12:6. Or, if his hands and feet were bound, it is evident that it was so done that he was able still to walk, Acts 21:37-38. This was in accordance with the prediction of Agabus, Acts 21:11.

And took him - With great violence, according to Acts 24:7, probably meaning an armed force.

To be bound with two chains - To be bound between two soldiers; his right hand chained to the left hand of the one, and his left hand to the right of the other. See the note on Acts 12:6.

Then the chief captain came near,.... To the place where the Jews were beating Paul:

and took him the Arabic version adds, "from them"; he rescued him out of their hands, as he himself says, Acts 23:27.

And commanded him to be bound with two chains: partly to appease the people, and partly to secure Paul; who, he supposed, had been guilty of some misdemeanour, which had occasioned this tumult; these two chains were put, one on one arm, and the other on the other arm; and were fastened to two soldiers, who walked by him, having hold on those chains, the one on his right hand, and the other on his left; and thus Agabus's prophecy in Acts 21:11 was fulfilled:

and demanded who he was; or asked and inquired about him, who he was, of what nation he was, what was his character, business, and employment: this inquiry was made, either of the apostle himself, or of the people; and so the Arabic version renders it, "he inquired of them who he was"; also

and what he had done; what crime he had been guilty of, that they used him in such a manner.

Chains (ἁλύσεσι)

See on Mark 5:4.

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

21:33 Took him, and commanded him to be bound. The first thought of the commander was that the man seized was some great criminal. From Ac 21:38 we learned that he supposed Paul was an Egyptian rebel. Hence he ordered him bound.

21:33 Then the tribune - Having made his way through the multitude, came near and took him - And how many great ends of providence were answered by this imprisonment? This was not only a means of preserving his life, (after he had suffered severely for worldly prudence,) but gave him an opportunity of preaching the Gospel safely, in spite of all tumult, Acts 22:22, yea, and that in those places to which otherwise he could have had no access, Acts 21:40. And commanded him to be bound with two chains - Taking it for granted he was some notorious offender. And thus the prophecy of Agabus was fulfilled, though by the hands of a Roman.

33. commanded him to be bound with two chains-(See on [2088]Ac 12:6).

21:27-40 In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.