So he came near where I stood - He had seen him, evidently, at first in the distance. He now drew near to Daniel, that he might communicate with him the more readily.

And when, he came, I was afraid, and fell upon my face - Doubtless perceiving that he was a celestial being. See the notes at Revelation 1:17. Compare Ezekiel 1:28, and Daniel 10:8-9. He was completely overpowered by the presence of the celestial stranger, and sank to the ground.

But he said unto me, Understand, O son of man - Give attention, that you may understand the vision. On the phrase "son of man," see the notes at Daniel 7:13. It is here simply an address to him as a man.

For at the time of the end shall be the vision - The design of this expression is undoubtedly to cheer and comfort the prophet with some assurance of what was to occur in future times. In what way this was done, or what was the precise idea indicated by these words, interpreters have not been agreed. Maurer explains it, "for this vision looks to the last time; that is, the time which would immediately precede the coming of the Messiah, which would be a time of calamity, in which the guilt of the wicked would be punished, and the virtue of the saints would be tried, to wit, the time of Antiochus Epiphanes." Lengerke supposes that the end of the existing calamities - the sufferings of the Jews - is referred to; and that the meaning is, that in the time of the Messiah, to which the vision is extended, there would be an end of their sufferings and trials. The design of the angel, says he, is to support and comfort the troubled seer, as if he should not be anxious that these troubles were to occur, since they would have an end, or, as Michaelis observes, that the seer should not suppose that the calamities indicated by the vision would have no end.

Perhaps the meaning may be this: "The vision is for the time of the end;" that is, it has respect to the closing period of the world, under which the Messiah is to come, and necessarily precedes that, and leads on to that. It pertains to a series of events which are to introduce the latter times, when the kingdom of God shall be set up on the earth. In justification of this view of the passage, it may be remarked that this is not only the most obvious view, but is sustained by all those passages which speak of the coming of the Messiah as "the end," the "last days," etc. Thus 1 Corinthians 10:11 : "upon whom the ends of the world are come." Compare the notes at Isaiah 2:2. According to this interpretation, the meaning is, "the vision pertains to the end, or the closing dispensation of things;" that is, it has a bearing on the period when the end will come, or will introduce that period. It looks on to future times, even to those times, though now remote (compare Daniel 8:26), when a new order of things will exist, under which the affairs of the world will be wound up. Compare the notes at Hebrews 1:2.

At the time of the end shall be the vision - Or, as Houbigant, "The vision shall have an end at the proper time."

So he came near where I stood,.... The angel immediately obeyed the divine Person in human form, and came near the prophet, in order to instruct him, and carry on a familiar conversation with him:

and when he came, I was afraid, and fell upon my face; not being able to bear the glory that attended him; and especially when he considered him as the messenger of a divine Person sent to instruct him, and being conscious of his own frailty and weakness:

but he said unto me, understand, O son of man: give attention in order to understand the vision, which the angel, by a divine command, was about to give him the full meaning of; and which he could not so well attend unto in his present circumstance and posture; and therefore suggests he should shake off his fear, and stand on his feet, and listen to what he was about to say: he calls him "son of man", a title only given to him and Ezekiel; and so may be considered as a mark of honour and respect, as being one greatly beloved and honoured by the Lord; or to express his tender regard to him, and accommodating himself to him, considering he was a frail mortal man; or to put him in mind that he should so consider himself, though now among angels, and favoured with revelations of secrets, that so he might not be exalted with them above measure:

for at the time of the end shall be the vision; or rather, "for a time is the end of the vision" (l); there is a set, fixed, and determined time, when the vision shall end, and have its full accomplishment; namely, when the 2300 days are expired.

(l) "ad tempus, finis visionis", Munster, Montanus, Calvin.

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for {d} at the time of the end shall be the vision.

(d) The effect of this vision will not yet appear, until a long time after.

8:17 He came near - That he might speak more familiarly to him, yet Daniel could not bear the glory of it. How much less can we bear the glory of God, and how graciously hath the Lord dealt with us, to teach us by men, and not by angels? O son of man - He calls him son of man, to make him mind his frailty, and not to be lifted up with this great condescension of heaven. At the time - In God's appointed time, in the latter day, but not now in thy life - time.

17. the time of the end-so Da 8:19; Da 11:35, 36, 40. The event being to take place at "the time of the end" makes it likely that the Antichrist ultimately referred to (besides the immediate reference to Antiochus) in this chapter, and the one in Da 7:8, are one and the same. The objection that the one in the seventh chapter springs out of the ten divisions of the Roman earth, the fourth kingdom, the one in the eighth chapter and the eleventh chapter from one of the four divisions of the third kingdom, Greece, is answered thus: The four divisions of the Grecian empire, having become parts of the Roman empire, shall at the end form four of its ten final divisions [Tregelles]. However, the origin from one of the four parts of the third kingdom may be limited to Antiochus, the immediate subject of the eighth and eleventh chapter, while the ulterior typical reference of these chapters (namely, Antichrist) may belong to one of the ten Roman divisions, not necessarily one formerly of the four of the third kingdom. The event will tell. "Time of the end" may apply to the time of Antiochus. For it is the prophetic phrase for the time of fulfilment, seen always at the end of the prophetic horizon (Ge 49:1; Nu 24:14).

8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.