Rather, didst build - didst make - wast not - scornest. In the marginal rendering, "thy daughters" must mean "thy smaller cities or villages."

In that thou buildest thine eminent place in the head of every way,.... Or brothel house, as before; See Gill on Ezekiel 16:24; which showed her to be a whore, and an imperious one:

and makest thine high place in every street; See Gill on Ezekiel 16:24;

and hast not been as an harlot: a common one, or as a harlot usually is:

in that thou scornest hire; which they do not; for it is for hire they prostitute themselves; and have their names, both in our language, and in the Latin tongue, from, thence.

In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as an harlot, {q} in that thou scornest hire;

(q) Meaning that some harlots contemn small rewards but no lovers gave a reward to Israel, but they gave to all others signifying that the idolaters bestow all their substance which they receive from God for his glory to serve their vile abominations.

16:31 Not as an harlot - Common harlots make gain of their looseness, and live by that gain; thou dost worse, thou lavishest out thy credit, wealth, and all, to maintain thine adulterers.

In that thou buildest...: or, In thy daughters is thine, etc

31. Repetition of Eze 16:24.

not . as . harlot . thou scornest hire-Unlike an ordinary harlot thou dost prostitute thy person gratis, merely to satisfy thy lust. Jerome translates, "Thou hast not been as a harlot in scorning (that is, who ordinarily scorns) a hire offered," in order to get a larger one: nay, thou hast offered hire thyself to thy lovers (Eze 16:33, 34). But these verses show English Version to be preferable, for they state that Israel prostituted herself, not merely for any small reward without demanding more, but for "no reward."

16:1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.