For a nation is come up upon my land - He calls this scourge of God a "nation," giving them the title most used in Holy Scripture, of pagan nations. The like term, "people, folk," is used of the "ants" and the "conies" Proverbs 30:25-26, for the wisdom with which God teaches them to act. Here it is used, in order to include at once, the irrational invader, guided by a Reason above its own, and the pagan conqueror. This enemy, he says, is "come up" (for the land as being God's land, was exalted in dignity, above other lands,) "upon My land," i. e. "the Lord's land" Hosea 9:3, hitherto owned protected as God's land, a land which, Moses said to them, "the Lord thy God careth for; the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year" Deuteronomy 11:12. Now it was to be bared of God's protection, and to be trampled upon by a pagan foe.

Strong and without number - The figure is still from the locust, whose numbers are wholly countless by man. Travelers sometimes use likenesses to express their number, as clouds darkening the sun (see the note at Joel 2:10) or discharging flakes of snow ; some grave writers give it up, as hopeless. : "Their multitude is incredible, whereby they cover the earth and fill the air; they take away the brightness of the sun. I say again, the thing is incredible to one who has not seen them." "It would not be a thing to be believed, if one had not seen it." "On another day, it was beyond belief: they occupied a space of eight leagues (about 24 English miles). I do not mention the multitude of those without wings, because it is incredible." : "When we were in the Seignory of Abrigima, in a place called Aquate, there came such a multitude of locusts, as cannot be said. They began to arrive one day about terce (nine) and until night they cease not to arrive; and when they arrived, they bestowed themselves. On the next day at the hour of prime they began to depart, and at mid-day there was not one, and there remained not a leaf on the trees. At this instant others began to come, and staved like the others to the next day at the same hour; and these left not a stick with its bark, nor a green herb, and thus did they five days one after another; and the people said that they were the sons, who went to seek their fathers, and they took the road toward the others which had no wings. After they were gone, we knew the breadth which they had occupied, and saw the destruction which they had made, it exceeded three leagues (nine miles) wherein there remained no bark on the trees."

Another writes of South Africa ; "Of the innumerable multitudes of the incomplete insect or larva of the locusts, which at this time infested this part of Africa, no adequate idea could be conceived without having witnessed them. For the space of ten miles on each side of the Sea-Cow river, and eighty or ninety miles in length, an area of 16, or 1800 square miles, the whole surface might literally be said to be covered with them. The water of the river was scarcely visible on account of the dead carcasses which floated on the surface, drowned in the attempt to come at the weeds which grew in it." : "The present year is the third of their continuance, and their increase has far exceeded that of a geometrical progression whose whole ratio is a million." A writer of reputation says of a "column of locusts" in India ; "It extended, we were informed, 500 miles, and so compact was it when on the wing, that, like an eclipse, it completely hid the sun; so that no shadow was cast by any object, and some lofty tombs, not more than 200 yards distant, were rendered quite invisible."

In one single neighborhood, even in Germany, it was once calculated that near 17,000,000 of their eggs were collected and destroyed . Even Volney writes of those in Syria , "the quantity of these insects is a thing incredible to anyone who has not seen it himself; the ground is covered with them for several leagues." "The steppes," says Clarke , an incredulous traveler, "were entirely covered by their bodies, and their numbers falling resembled flakes of snow, carried obliquely by the wind, and spreading thick mists over the sun. Myriads fell over the carriage, the horses, the drivers. The Tartars told us, that persons had been suffocated by a fall of locusts on the "steppes." It was now the season, they added, in which they began to diminish." : "It was incredible, that their breadth was eight leagues."

Strong - The locust is remarkable for its long flights. "Its strength of limbs is amazing; when pressed down by the hand on the table, it has almost power to move the fingers" .

Whose teeth are the teeth of a lion - The teeth of the locust are said to be "harder than stone." : "They appear to be created for a scourge; since to strength incredible for so small a creature, they add saw-like teeth admirably calculated to "eat up all the herbs in the land."" Some near the Senegal, are described as "quite brown, of the thickness and length of a finger, and armed with two jaws, toothed like a saw, and very powerful." The prophet ascribes to them the sharp or prominent eye-teeth of the lion and lioness, combining strength with number. The ideal of this scourge of God is completed by blending numbers, in which creatures so small only could exist together, with the strength of the fiercest. : "Weak and short-lived is man, yet when God is angered against a sinful people, what mighty power does He allow to man against it!" "And what more cruel than those who endeavor to slay souls, turning them from the Infinite and Eternal Good, and so dragging them to the everlasting torments of Hell?"

A nation is come up upon my land - That real locusts are intended there can be little doubt; but it is thought that this may be a double prophecy, and that the destruction by the Chaldeans may also be intended, and that the four kinds of locusts mentioned above may mean the four several attacks made on Judea by them. The first in the last year of Nabonassar, (father of Nebuchadnezzar), which was the third of Jehoiakim; the second when Jehoiakim was taken prisoner in the eleventh year of his reign; the third in the ninth year of Zedekiah and the fourth three years after, when Jerusalem was destroyed by Nebuchadnezzar. Others say that they mean four powers which have been enemies of the Jews:

1. The palmerworm, the Assyrians and Chaldeans.

2. The locust, the Persians and Medes.

3. The cankerworm, the Greeks, and particularly Antiochus Epiphanes.

4. The caterpillar, the Romans.

Others make them four kings; Tiglath-pileser, Shalmaneser, Sennacherib, and Nebuchadnezzar. But of such similitudes there is no end; and the best of them is arbitrary and precarious.

For a nation is come up upon my land,.... A nation of locusts, so called from their great numbers, and coming from foreign parts; just as the ants are called a "people", and the conies a "folk", Proverbs 30:25; and which were an emblem of the nation of the Chaldeans, which came up from Babylon, and invaded the land of Judea; called by the Lord "my land", because he had chosen it for the habitation of his people; here he himself had long dwelt, and had been served and worshipped in it: though Kimchi thinks these are the words of the inhabitants of the land, or of the prophet; but if it can be thought they are any other than the words of God, they rather seem to be expressed by the drunkards in particular, howling for want of wine, and observing the reason of it:

strong, and without number; this description seems better to agree with the Assyrians or Chaldeans, who were a mighty and powerful people, as well as numerous; though locusts, notwithstanding they are weak, singly taken, yet, coming in large bodies, carry all before them, and there is no stopping them:

whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion; or "the grinders" (m) of such an one; being hard, strong, and sharp, to bite off the tops, boughs, and branches of trees: Pliny (n) says, locusts will gnaw with their teeth the doors of houses; so the teeth of locusts are described in Revelation 9:8; this may denote the strength, cruelty, and voraciousness of the Chaldean army.

(m) "molares", Pagninus, Mercerus, Burkius. (n) Nat. Hist. l. 11. c. 29.

For {d} a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.

(d) This was another plague with which God had punished them when he stirred up the Assyrians against them.

1:6 A nation - An innumerable multitude of locusts and caterpillars, called a nation here, as Solomon calls the conies and the ant, Prov 30:25,26, and perhaps a prognostick of a very numerous and mighty nation, that ere long will invade Judah. Strong - Mighty in power, and undaunted in courage, if you refer it to the Assyrian or Babylonians; if to those vermin, they are, though each weak by itself, yet in those multitudes, strong and irresistible. A great lion - Such waste as lions make, these the locusts do, and the Assyrians will make.

6. nation-applied to the locusts, rather than "people" (Pr 30:25, 26), to mark not only their numbers, but also their savage hostility; and also to prepare the mind of the hearer for the transition to the figurative locusts in the second chapter, namely, the "nation" or Gentile foe coming against Judea (compare Joe 2:2).

my land-that is, Jehovah's; which never would have been so devastated were I not pleased to inflict punishment (Joe 2:18; Isa 14:25; Jer 16:18; Eze 36:5; 38:16).

strong-as irresistibly sweeping away before its compact body the fruits of man's industry.

without number-so Jud 6:5; 7:12, "like grasshoppers (or "locusts") for multitude" (Jer 46:23; Na 3:15).

teeth . lion-that is, the locusts are as destructive as a lion; there is no vegetation that can resist their bite (compare Re 9:8). Pliny says "they gnaw even the doors of houses."

1:1-7 The most aged could not remember such calamities as were about to take place. Armies of insects were coming upon the land to eat the fruits of it. It is expressed so as to apply also to the destruction of the country by a foreign enemy, and seems to refer to the devastations of the Chaldeans. God is Lord of hosts, has every creature at his command, and, when he pleases, can humble and mortify a proud, rebellious people, by the weakest and most contemptible creatures. It is just with God to take away the comforts which are abused to luxury and excess; and the more men place their happiness in the gratifications of sense, the more severe temporal afflictions are upon them. The more earthly delights we make needful to satisfy us, the more we expose ourselves to trouble.