Sanctify ye a fast - He does not say only, "proclaim," or "appoint a fast," but "sanctify it." Hallow the act of abstinence, seasoning it with devotion and with acts meet for repentance. For fasting is not accepted by God, unless done in charity and obedience to His commands. : "Sanctify" it, i. e., make it an offering to God, and as it were a sacrifice, a holy and blameless fast." : "To sanctify a fast is to exhibit abstinence of the flesh, meet toward God, with other good. Let anger cease, strife be lulled. For in vain is the flesh worn, if the mind is not held in from evil passions, inasmuch as the Lord saith by the prophet, "Lo! in the day of your fast you find your pleasures" Isaiah 58:3. The fast which the Lord approveth, is that which lifteth up to Him hands full of almsdeeds, which is passed with brotherly love, which is seasoned by piety. What thou substractest from thyself, bestow on another, that thy needy neighbor's flesh may be recruited by means of that which thou deniest to thine own."

Call a solemn assembly - Fasting without devotion is an image of famine. At other times "the solemn assembly" was for festival-joy. Such was the last day of the feast of the Passover Deuteronomy 16:8 and of tabernacles Leviticus 23:36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18. No servile work was to be done thereon. It was then to be consecrated to thanksgving, but now to sorrow and supplication. : "The prophet commands that all should be called and gathered into the Temple, that so the prayer might be the rather heard, the more they were who offered it. Wherefore the Apostle besought his disciples to pray for him, that so what was asked might be obtained the more readily through the intercession of many."

Gather the elders - Age was, by God's appointment Leviticus 19:32, held in great reverence among the Hebrews. When first God sent Moses and Aaron to His people in Egypt, He bade them collect the elders of the people (Exodus 3:16; Exodus 4:29, compare Deuteronomy 31:28) to declare to them their own mission from God; through them He conveyed the ordinance of the Passover to the whole congregation Exodus 12:3, Exodus 12:21; in their presence was the first miracle of bringing water from the rock performed (Exodus 17:5, add Exodus 18:12); then He commanded Moses to choose seventy of them, to appear before Him before He gave the law Exodus 24:1, Exodus 24:9; then to bear Moses' own burden in hearing the causes of the people, bestowing His spirit upon them (Numbers 11:16 ff). The elders of each city were clothed with judicial authority Deuteronomy 19:12; Deuteronomy 22:15; Deuteronomy 25:7. In the expiation of an uncertain murder, the elders of the city represented the whole city Deuteronomy 21:3-6; in the offerings for the congregation, the elders of the congregation represented the whole Leviticus 4:15; Leviticus 9:1.

So then, here also, they are summoned, chief of all, that "the authority and example of their grey hairs might move the young to repentance." : "Their age, near to death and ripened in grace, makes them more apt for the fear and worship of God." All however, "priests, elders," and the "inhabitants," or "people of the land" Jeremiah 1:18, were to form one band, and were, with one heart and voice, to cry unto God; and that "in the house of God." For so Solomon had prayed, that God would "in heaven His dwelling place, hear whatever prayer and supplication" might there be "made by any man or by all His people Israel" 1 Kings 8:39; and God had promised in turn, "I have hallowed this house which thou hast built, to put My name there for ever, and Mine eyes and Mine heart shall be there perpetually" 1 Kings 9:3. God has given to united prayer a power over Himself, and "prayer overcometh God" . The prophet calls God "your" God, showing how ready He was to hear; but he adds, "cry unto the Lord;" for it is not a listless prayer, but a loud earnest cry, which reacheth to the throne of God.

Call a solemn assembly - עצרה atsarah signifies a time of restraint, as the margin has it. The clause should be translated - consecrate a fast, proclaim a time of restraint; that is, of total abstinence from food, and from all secular employment. All the elders of the land and the representatives of the people were to be collected at the temple to cry unto the Lord, to confess their sins, and pray for mercy. The temple was not yet destroyed. This prophecy was delivered before the captivity of Judah.

Sanctify yea a fast,.... This is spoken to the priests, whose business it was to appoint a fast, as the Targum renders it; or to set apart a time for such religious service, as the word signifies; and to keep it holy themselves, and see that it was so kept by others: Kimchi interprets it, prepare the people for a fast; give them notice of it, that they may be prepared for it:

call a solemn assembly; of all the people of the land later mentioned: or, "proclaim a restraint" (w); a time of ceasing, as a fast day should be from all servile work, that attendance may be given to the duties of it, prayer and humiliation:

gather the elders: meaning not those in age, but in office:

and all the inhabitants of the land; not the magistrates only, though first and principally, as examples, who had been deeply concerned in guilt; but the common people also, even all of them:

into the house of the Lord your God; the temple, the court of the Israelites, where they were to go and supplicate the Lord, when such a calamity as this of locusts and caterpillars were upon them; and where they might hope the Lord would hear them, and remove his judgments from them, 1 Kings 8:37;

and cry unto the Lord; in prayer, with vehemence and earnestness of soul.

(w) "vocate retentionem", Montanus; "proclamate diem interdicti", Junius & Tremellius, Heb. "interdictum", Piscator; "edicite coetum cum cessatione", Cocceius.

Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,

1:14 Sanctify ye - Ye priests, set apart a day wherein to afflict yourselves, confess your sins, and sue out your pardon. Into the house - The courts of the temple, where the people were wont to pray.

solemn...: or, day of restraint

14. Sanctify . a fast-Appoint a solemn fast.

solemn assembly-literally, a "day of restraint" or cessation from work, so that all might give themselves to supplication (Joe 2:15, 16; 1Sa 7:5, 6; 2Ch 20:3-13).

elders-The contrast to "children" (Joe 2:16) requires age to be intended, though probably elders in office are included. Being the people's leaders in guilt, they ought to be their leaders also in repentance.

1:14-20 The sorrow of the people is turned into repentance and humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for this purpose; a day in which people must be kept from their common employments, that they may more closely attend God's services; and there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefore every one must join in repentance. When joy and gladness are cut off from God's house, when serious godliness decays, and love waxes cold, then it is time to cry unto the Lord. The prophet describes how grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cry to God but for corn and wine, and complain of the want of the delights of sense? Yet their crying to God in those cases, shames the stupidity of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will find the comfort of acceptance with God, when the wicked shall be burned up with his indignation.