Seen it - Omit "it." The intensity of the enemy's exultation is shown by the heaping up of unconnected words. We have found what we sought, have seen what we looked for.

This is the day that we looked for - Jerusalem was the envy of the surrounding nations: they longed for its destruction, and rejoiced when it took place.

All thine enemies have opened their mouth against thee,.... Or "widened" (x) them; stretched them out as far as they could, to reproach, blaspheme, and insult; or, like gaping beasts, to swallow up and devour:

they hiss and gnash their teeth; hiss like serpents, and gnash their teeth in wrath and fury; all expressing their extreme hatred and abhorrence of the Jews, and the delight they took in their ruin and destruction:

they say, we have swallowed her up; all her wealth and riches were corns into their hands, and were all their own; as well as they thought these were all their own doings, owing to their wisdom and skill, courage and strength; not seeing and knowing the hand of God in all this. These words seem to be the words of the Chaldeans particularly:

certainly this is the day that we have looked for; we have found, we have seen it: this day of Jerusalem's destruction, which they had long looked for, and earnestly desired; and now it was come; and they had what they so much wished for; and express it with the utmost pleasure. In this verse the order of the alphabet is not observed the letter "pe", being set before the letter "ain", which should be first, according to the constant order of the alphabet; and which was so before the times of Jeremiah, even in David's time, as appears by the ninety ninth Psalm, and others. Grotius thinks it is after the manner of the Chaldeans; but the order of the Hebrew and Chaldee alphabets is the same Dr Lightfoot thinks (y) the prophet, by this charge, hints at the seventy years that Jerusalem should be desolate, which were now begun; the letter "ain", in numbers, denoting seventy. So Mr. Bedford (z), who observes, that the transposition of these letters seems to show the confusion in which the prophet was, when he considered that this captivity should last seventy years. Jarchi (a) says one is put before the other, because they spoke with their mouths what they saw not with their eyes; "pe" signifying the mouth, and "ain" an eye.

(x) "dilatant", Junius & Tremellius, Piscator. (y) Vol. 1. p. 129. (z) Scripture Chronology, p. 685. (a) E Talmud Bab. Sanhedrin, fol. 104. 2.

The enemy in triumph express their joy over the fall of Jerusalem. The opening of the mouth (as in Psalm 35:21; Job 16:10), taken in connection with what follows, is also a gesture peculiar to scornful speech. The gnashing of the teeth (Psalm 35:16; Psalm 37:12; Job 16:9) is here an expression of rage that has burst out. The object of "we have swallowed" is to be derived from the context ("against thee"), viz., the city of Jerusalem. Surely this" is a strong asseveration - "this is the very day." The asyndetic collection of the three verbs accords with the impassioned character of the enemy's speech. "To see" is here equivalent to living to see.

All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

16, 17. For the transposition of Hebrew letters (Pe and Ain, La 2:16, 17) in the order of verses, see [1012]Introduction.

opened . mouth-as ravening, roaring wild beasts (Job 16:9, 10; Ps 22:13). Herein Jerusalem was a type of Messiah.

gnash . teeth-in vindictive malice.

we have seen it-(Ps 35:21).

Ain.

2:10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, De 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.