The wicked watcheth the righteous ... - Observes closely; looks out for him; has his eye on him, seeking an opportunity to slay him. See the notes at Psalm 10:8-9. The sense is, that the wicked are the enemies of the righteous, and seek to do them wrong. It is a characteristic of the wicked that they seek to destroy the righteous. This was manifested in the case of the prophets; in the case of the apostles; in the case of the Saviour; and it has been so manifest in the deaths of the martyrs, and all the persecutions which the Church has suffered, as to justify the general declaration that it is one of the characteristics of a wicked world that it desires to do this.

The wicked watcheth the righteous, and seeketh to slay him - Similar to what is said Psalm 37:8 : "The wicked plotteth against the righteous." But it is added, Psalm 37:33 : "The Lord will not leave him in his hands;" he will confound his devices, and save his own servants.

The wicked watcheth the righteous,.... All his motions and steps, his works and actions; he watches for his halting, and to take all opportunities and advantages against him; see Jeremiah 20:10;

and seeketh to slay him; murder his reputation, destroy his substance, and take away his life: some understand it of the devil, who watches the saints, observes their failings, accuses then, before the throne, and seeks to devour them, 1 Peter 5:8.

The Lord as ἀνακρίνων is, as in 1 Corinthians 4:3., put in contrast with the ἀνακρίνειν of men, or of human ἡμέρᾳ. If men sit in judgment upon the righteous, yet God, the supreme Judge, does not condemn him, but acquits him (cf. on the contrary Psalm 109:7). Si condemnamur a mundo, exclaimed Tertullian to his companions in persecution, absolvimur a Deo.

The wicked watcheth the righteous, and seeketh to slay him.

32, 33. The devices of the wicked against the good fail because God acquits them.

37:21-33 The Lord our God requires that we do justly, and render to all their due. It is a great sin for those that are able, to deny the payment of just debts; it is a great misery not to be able to pay them. He that is truly merciful, will be ever merciful. We must leave our sins; learn to do well, and cleave to it. This is true religion. The blessing of God is the spring, sweetness, and security of all earthly enjoyments. And if we are sure of this, we are sure not to want any thing good for us in this world. By his grace and Holy Spirit, he directs the thoughts, affections, and designs of good men. By his providence he overrules events, so as to make their way plain. He does not always show them his way for a distance, but leads them step by step, as children are led. God will keep them from being ruined by their falls, either into sin or into trouble, though such as fall into sin will be sorely hurt. Few, if any, have known the consistent believer, or his children, reduced to abject, friendless want. God forsakes not his saints in affliction; and in heaven only the righteous shall dwell for ever; that will be their everlasting habitation. A good man may fall into the hands of a messenger of Satan, and be sorely buffeted, but God will not leave him in his enemy's hands.