All the horns of the wicked ... - See the notes at Psalm 75:4. The meaning is, I will destroy all their power. This, too, may refer to the author of the psalm, supposed to be a prince or ruler about to ascend the throne, and to assert his rightful authority. This indicates his purpose in regard to his administration (compare Psalm 75:2); the principles on which he would administer his government. It would be an administration under which the wicked would be punished, and where the righteous would be protected. In this manner it would be an emblem of the administration of God. All just human governments are founded on the same principles as the government of God. People have only to apply to the affairs of civil society the principles on which God governs the universe, to constitute the most perfect human administration. Those which come nearest to that, most nearly approximate perfection; and civil governments will reach their end, and accomplish their design, only when those principles shall be universally applied among people.

All the horns of the wicked - All their power and influence, will I cut off; and will exalt and extend the power of the righteous. The psalmist is said to do these things, because he is as the mouth of God to denounce them. All was punctually fulfilled: the wicked - the Babylonians, were all cut off; the righteous - the Jews, called so from the holy covenant, which required righteousness, were delivered and exalted.

All the horns of the wicked also will I cut off,.... Therefore let them not lift up the horn on high: "horns" denote the power and authority of wicked men, their kingdoms and states; both Rome Pagan and Rome Papal are said to have ten horns, which are interpreted of ten kings or kingdoms; and which will be cut off when the vials of God's wrath are poured out on the antichristian states; which vials will be filled from the cup which is in the hand of the Lord, Revelation 12:1, the Jews (b) interpret this of the ten horns of the nations of the world, that shall be cut off in future time; and Jarchi particularly of the horns of Esau, by whom he means Rome, or the Roman empire:

but the horns of the righteous shall be exalted; either of the righteous one Christ, for the word is in the singular number; he who is the Lord our righteousness, whose power and authority, kingdom and government, shall be enlarged and increased, signified by the budding of the horn of David, and the exaltation of the horn of his Messiah, 1 Samuel 2:10 or of everyone of the righteous, which will be when the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, and they shall reign with Christ on earth a thousand years, Daniel 7:27. Kimchi says this will be in the war of Gog and Magog, which is expected by the Jews.

(b) Vid. Yalkut in loc.

All the horns of the wicked also will I cut off; but the horns of the {g} righteous shall be exalted.

(g) The godly will better prosper by their innocent simplicity, than the wicked will by all their craft and subtilty.

75:10 Horns - Their honour and power, which they made an instrument of mischief. Will - When I shall be advanced to the throne. But - Good men shall be encouraged and promoted.

75:6-10. No second causes will raise men to preferment without the First Cause. It comes neither from the east, nor from the west, nor from the south. He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does come. From God alone all must receive their doom. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God's people; mixtures of the curse, when it is put into the hands of the wicked. God's people have their share in common calamities, but the dregs of the cup are for the wicked. The exaltation of the Son of David will be the subject of the saints' everlasting praises. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him.