| Barnes' Notes on the Bible Though he had commanded the clouds from above - Though he had showed that he had absolute control over the clouds, and had only to command them and they would furnish rain in abundance. Compare the notes at Isaiah 5:6. And opened the doors of heaven - As he had done at the deluge, Genesis 7:11. The idea is, that he had rained down manna upon them in such abundance that it might be compared with the waters that had been sent down at the deluge. Gill's Exposition of the Entire BibleThough he had commanded the clouds from above,.... Which were round about him, his chariots, and the dust of his feet; and which were at his command to go here and there, and carry and let down provisions for his people, as they did: and opened the doors of heaven; as a large granary, from whence the manna, afterwards called the corn of heaven, was given out in great abundance, which is signified by opening the doors; see Malachi 3:10. Geneva Study BibleThough he had commanded the {o} clouds from above, and opened the doors of heaven, (o) So that they had that which was necessary and sufficient: but their lust made them cover that which they knew God had denied them. Wesley's Notes 78:23 Heaven - Which he compares to a store - house, whereof God shuts or opens the doors, as he sees fit. Jamieson-Fausset-Brown Bible Commentary23-29. (Compare Ex 16:11-15; Nu 11:4-9). Matthew Henry's Concise Commentary78:9-39. Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom! |