And knowest his will - The will or commands of God. This knowledge they obtained from the Scriptures; and of course in this they were distinguished from other nations.

And approvest - The word used here is capable of two interpretations. It may mean either to distinguish, or to approve. The word is properly and usually applied to the process of testing or trying metals by fire. Hence, it comes to be used in a general sense to try or to distinguish anything; to ascertain its nature, quality, etc.; Luke 12:56. This is probably its meaning here, referring rather to the intellectual process of discriminating, than to the moral process of approving. It could not, perhaps, be said with propriety, at least the scope of the passage does not properly suppose this, that the Jew approved or loved the things of God: but the scope of the passage is, that the Jew valued himself on his knowledge of what was conformable to the will of God; see the notes at Romans 14.

The things that are more excellent - The word translated here "more excellent" denotes properly the things that differ from others, and then also the things that excel. It has an ambiguity similar to the word translated "approved." If the interpretation of that word above given is correct, then this word here means those things that differ from others. The reference is to the rites and customs, to the distinctions of meats and days, etc., prescribed by the Law of Moses. The Jew would pride himself on the fact that he had been taught by the Law to make these distinctions, while all the pagan world had been left in ignorance of them. This was one of the advantages on which he valued himself and his religion.

Being instructed ... - That is, in regard to the one God, his will, and the distinguishing rites of his worship.

Knowest his will - Hast been favored with a revelation of his own will, immediately from himself.

The things that are more excellent - τα δισφεροντα, The things that differ - that revelation which God has given of himself makes the nicest distinctions between right and wrong; between vice and virtue; showing how you should walk so as to please God, and, consequently, acquire the most excellent portion that human spirits can have on this side heaven: for all these blessings ye acknowledge to receive from your law, being instructed, κατηχουμενος, being catechized, from your infancy, in the knowledge of Divine things.

And knowest his will,.... Not the secret will or purpose of God; nor his revealed will in the Gospel, for of this they were ignorant; but his declared will in the law, showing what is to be done, and what is not to be done: to know which in express terms was a privilege, that other people had not; but then the bare knowledge of this will be of no avail: for persons may know their Lord's will, as the Jews did, and not do it, and so be worthy to be beaten with many stripes:

and approvest the things that are more excellent: or "triest the things that differ"; from one another, and from the will and law of God; or as the Syriac, "discernest" "things that are convenient"; agreeable, which are fit and ought to be done: and having tried and discerned them, they approved of them in their judgment as the things more excellent; but then they did not put these excellent things in practice which they approved of; and the knowledge and approbation they had of these things, arose from their

being instructed out of the law, and not the Gospel; for the excellent things of the Gospel, they had no discerning, knowledge and approbation of; see Philippians 1:10.

The things that are more excellent (τὰ διαφέροντα)

This may be the meaning, and it is adopted by Rev. with the proper omission of more. But it may also mean the things which differ; in which case we shall render provest instead of approvest. The sense will then be: thou dost test with nice discrimination questions of casuistry. Compare Philippians 1:10. The latter interpretation seems preferable, being borne out by the succeeding being instructed.

Being instructed (κατηχούμενος)

Systematically through catechetical and synagoguic instruction. See on Luke 1:4. This formal instruction is the basis of the critical discrimination.

And knowest his will, and {n} approvest the things that are more excellent, being instructed out of the law;

(n) Can test and discern what things swerve from God's will.

2:18 Knowest his will. As revealed in the Old Testament Scriptures in the hands of the Jews.

Approvest the things that are more excellent. Instructed in the law, the Jew approved by word its excellent moral principles.

approvest...: or, triest the things that differ

18. approvest the things that are excellent-"triest the things that differ" (Margin). Both senses are good, and indeed the former is but the result of the latter action. (See on [2183]Php 1:10).

2:17-24 The apostle directs his discourse to the Jews, and shows of what sins they were guilty, notwithstanding their profession and vain pretensions. A believing, humble, thankful glorying in God, is the root and sum of all religion. But proud, vain-glorious boasting in God, and in the outward profession of his name, is the root and sum of all hypocrisy. Spiritual pride is the most dangerous of all kinds of pride. A great evil of the sins professors is, the dishonour done to God and religion, by their not living according to their profession. Many despise their more ignorant neighbours who rest in a dead form of godliness; yet themselves trust in a form of knowledge, equally void of life and power, while some glory in the gospel, whose unholy lives dishonour God, and cause his name to be blasphemed.