Event - Or, "hap" Ruth 2:3. The verb from which it is derived seems in this book to refer especially to death. The word does not mean chance (compare Ecclesiastes 9:1-2), independent of the ordering of Divine Providence: the Gentile notion of "mere chance," or "blind fate," is never once contemplated by the writer of this book, and it would be inconsistent with his tenets of the unlimited power and activity of God.

The wise man's eyes, etc. - Well expressed by Choheleth: -

"The wise are circumspect, maturely weigh

The consequence of what they undertake,

Good ends propose, and fittest means apply

To accomplish their designs."

But the fool walketh in darkness -

"But fools, deprived

Of reason's guidance, or in darkness grope,

Or, unreflecting like a frantic man,

Who on the brink of some steep precipice

Attempts to run a race with heedless steps,

Rush to their own perdition."

One event happeneth to them all -

"Though wide the difference, what has human pride

continued...

The wise man's eyes are in his head,.... And so are the eyes of every man; but the sense is, he makes use of them, he looks about him, and walks circumspectly; he takes heed to his goings, he foresees the evil, and avoids it; or the danger he is exposed unto, and guards against it. Some understand it, in a more spiritual and evangelical sense, of Christ, who is the head of the body the church, and of every true believer; of everyone that is wise unto salvation, whose eyes are on him alone for righteousness, salvation, and eternal life; or on whom Christ's eyes are; who is said to have seven eyes, with which he guides, guards, and protects his people;

but the fool walketh in darkness; his eyes are to the ends of the earth; he walks incautiously, without any circumspection or guard; he knows not where he is, nor where he is going, nor where he shall set his foot next, nor at what he may stumble; wherefore a wise man is to be preferred to a fool, as wisdom is to folly. The Midrash interprets the wise man of Abraham, and the fool of Nimrod;

and I myself perceived also that one event happeneth to them all; the wise man and the fool; or, "but I myself perceived" (w), &c. though it is allowed that a wise man is better than a fool; yet this also must be owned, which Solomon's experience proved, and every man's does, that the same things befall wise men and fools; they are liable to the same diseases of body, and disasters of life; to poverty and distress, to loss of estate, children, and friends, and to death itself.

(w) "sed agnovi", Junius & Tremellius, Piscator; "sed cognovi", Rambachius; "but I saw", Broughton.

The wise man's {i} eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one {k} event happeneth to them all.

(i) Meaning, in this world.

(k) For both die and are forgotten as in Ec 2:16 or they both alike have prosperity or adversity.

2:14 Head - In their proper place. He hath the use of his eyes and reason, and foresees, and so avoids many dangers and mischiefs. Yet - Notwithstanding this excellency of wisdom above folly, at last they both come to one end. Both are subject to the same calamities, and to death itself, which takes away all difference between them.

2:12-17 Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.