The Lord knew - When Jesus knew. how he knew this we are not informed; whether by that power of omniscience by which he knew all things, or whether some person had informed him of it.

How the Pharisees had heard - The Pharisees, here, seem to denote either the members of the Sanhedrin or those who were in authority. They claimed the authority to regulate the rites and ceremonies of religion, and hence they supposed they had a right to inquire into the conduct of both John and our Lord. They had on a former occasion sent to inquire of John to know by what authority he had introduced such a rite into the religion of the Jewish people. See the notes at John 1:25.

More disciples than John - Though many of the Pharisees came to his baptism Matthew 3, yet those who were in authority were displeased with the success of John, John 1:25. The reasons of this were, probably, the severity and justness of his reproofs Matthew 3:7, and the fact that by drawing many after him he weakened their authority and influence. As they were displeased with John, so they were with Jesus, who was doing the same thing on a larger scale - not only making disciples, but baptizing also without their authority, and drawing away the people after him.

Jesus made and baptized, etc. - These seem to be quoted as the very words which were brought to the Pharisees; and, from our Lord's conduct after this information, we may take it for granted that they were so irritated that they were determined to seek an occasion to take away his life; in consequence of which, leaving Judea, he withdrew into Galilee.

When therefore our Lord knew,.... Or Jesus, as some copies, as the Vulgate Latin, Syriac, Arabic, and Persic versions read; who is Lord of all, Lord of lords, the one and only Lord of saints: and who knew all things as God; every man, and what is in man; who would believe in him, and who not, and who would betray him; he knew his adversaries, what they thought, said, or did; what was told them, and how it operated in them; and what were the secret motions of their hearts, and their most private counsels and designs; for this is not merely to be understood of his knowledge as man, which he might have by private intelligence from others; though what is here said, might be true also in this sense:

how the Pharisees; the inveterate and implacable enemies of Christ, and particularly those that dwelt at Jerusalem, and were of the great sanhedrim, or council of the nation:

had heard; either by their spies, which they constantly kept about Christ; or by John s disciples, who, through envy, might apply to the sanhedrim, to put a stop to, or check upon the baptism and ministry of Christ; or by common fame:

that Jesus made and baptized more disciples than John; see John 3:26. The method Christ took was, he first made men disciples, and then baptized them; and the same he directed his apostles to, saying, "go and teach", or "disciple all nations, baptizing them", &c. And this should be a rule of conduct to us, to baptize only such, who appear to have been made the disciples of Christ: now a disciple of Christ, is one that has learned of Christ, and has learned Christ; the way of life, righteousness, and salvation by him; who is a believer in him; who has seen a beauty, glory, fulness, and suitableness in him, as a Saviour; and is come to him, and has ventured on him, and trusted in him; and who has been taught to deny himself, sinful self, and righteous self; to part with his sins, and to renounce his own righteousness, and all dependence on it, for justification before God; and who has been made willing to leave and forsake all worldly things and advantages, and to bear all reproach, indignities, and persecutions, for Christ's sake: and such who are Christ's disciples in this sense, are the only proper persons to be baptized; these are they, that ought to put on this badge, and wear Christ's livery: nor can baptism be of any use to any others; for such only are baptized into him, and into his death, and partake of the saving benefits of it; for whatsoever is not of faith, is sin; and without it also, it is impossible to please God.

Therefore

Pointing back to John 3:22, and the controversy which arose about the two baptisms.

The Lord

See on Matthew 21:3.

Knew (ἔγνω)

Or perceived. See on John 2:24.

Pharisees

John never alludes to the Sadducees by name. The Pharisees represented the opposition to Jesus, the most powerful and dangerous of the Jewish sects.

Made and baptized

Both verbs are in the present tense. The narrator puts himself at the scene of the story: is making and baptizing.

When {1} therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

(1) This balance is to be kept in doing our duty, that neither by fear are we terrified from going forward, and neither by rashness procure or bring dangers upon ourselves.

4:1-3 Jesus at Sychar

SUMMARY OF JOHN 4:

At Jacob's Well. The Woman of Samaria. The Question of Scared Places. God to Be Worshiped in Spirit. The Samaritans Hear the Lord. Jesus Departs to Galilee. The Nobleman's Son Healed.

When therefore the Lord knew, etc. These verses tell why Jesus ended his ministry in Judea, for the present, and departed into Galilee. The Pharisees were becoming jealous of his increasing influence and the time had not come for an open conflict.

4:1 The Lord knew - Though none informed him of it.

CHAPTER 4

Joh 4:1-42. Christ and the Woman of Samaria-The Samaritans of Sychar.

1-4. the Lord knew-not by report, but in the sense of Joh 2:25, for which reason He is here styled "the Lord."

4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. He would put honour upon his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.