But Jesus called them unto him,.... Not the disciples, as the Ethiopic version reads, nor the persons that brought the children, but the children themselves; for the antecedent to the relative "them", can be no other; which shows, that these infants were not new born babes, or children at the breast, but such as were more grown up, since they were capable of being called to, and of coming to Christ:

and said; that is, to the disciples; so the Persic version expresses it:

suffer little children to come unto me, and forbid them not; See Gill on Matthew 19:14.

for of such is the kingdom of God; or "of heaven", as the Syriac version reads, and as in Matthew 19:14 that is, the kingdom of God belongs to such, "who are as these"; or, "like to these": as the Syriac, Arabic, and Persic versions render the words; (, Matthew 19:14.)

Suffer

See on Matthew 19:14. Only Mark notes the taking in his arms.

{5} But Jesus {g} called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

(5) The elect children of the faithful are included in the free covenant of God. (Ed.)

(g) Those that carried the children, whom the disciples drove away.

18:15-17 They brought unto him also infants, that he would touch them. See notes on Mt 19:13-15 Mr 10:13-16 It was the customs of the Jews to bring their babes to the synagogue for the rabbi to lay his hands upon and bless. So says the Talmud.

18:16 Calling them - Those that brought the children: of such is the kingdom of God - Such are subjects of the Messiah's kingdom. And such as these it properly belongs to.

16. But Jesus-"much displeased," says Mark (Mr 10:14); and invaluable addition.

said-"Suffer the little children to come unto Me"-"AND FORBID THEM NOT," is the important addition of Matthew (Mt 19:14) and Mark (Mr 10:14). What words are these from the lips of Christ! The price of them is above rubies. But the reason assigned, "For of such is the Kingdom of God," or "of heaven," as in Mt 19:14, completes the previous information here conveyed; especially as interpreted by what immediately follows: "And He took them up in His arms, put His hands upon them, and blessed them" (Mr 10:16). It is surely not to be conceived that all our Lord meant was to inform us, that seeing grown people must become childlike in order to be capable of the Kingdom of God, therefore they should not hinder infants from coming to Him, and therefore He took up and blessed the infants themselves. Was it not just the grave mistake of the disciples that infants should not be brought to Christ, because only grown people could profit by Him, which "much displeased" our Lord? And though He took the irresistible opportunity of lowering their pride of reason, by informing them that, in order to enter the Kingdom, "instead of the children first becoming like them, they must themselves become like the children" [Richter in Stier], this was but by the way; and, returning to the children themselves, He took them up in His gracious arms, put His hands upon them and blessed them, for no conceivable reason but to show that they were thereby made capable, AS INFANTS, of the Kingdom of God. And if so, then "Can any man forbid water that these should not be baptized which have received the Holy Ghost as well as we?" (Ac 10:47). But such application of the baptismal water can have no warrant here, save where the infants have been previously brought to Christ Himself for His benediction, and only as the sign and seal of that benediction.

18:15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.