| Barnes' Notes on the Bible There is one come out of thee - that is, Nineveh, "that imagineth" deviseth, , "evil, Lord, Sennacherib, against the the rod of God's anger" Isaiah 10:5-7, yet who "meant not so," as God meant. "And this was his counsel," as is every counsel of Satan, "that they could not resist him, and so should withdraw themselves from the land of God, "into a land like their own" Isaiah 36:16-17, but whose joy and sweetness, its vines and its fig-trees, should not be from God, but from the Assyrian, i. e., from Satan. Clarke's Commentary on the BibleImagineth evil against the Lord - Such were Pul, 2 Kings 15:10, Tiglath-pileser, 2 Kings 15:29; Shalmaneser, 2 Kings 17:6; and Sennacherib, 2 Kings 18:17; 2 Kings 19:23. A wicked counsellor - Sennacherib and Rabshakeh. Gill's Exposition of the Entire BibleThere is one come out of thee,.... That is, out of Nineveh, as the Targum explains it; meaning Sennacherib, who had his royal seat and palace there; or Rabshakeh that was sent from hence by him with a railing and blaspheming letter to the king of Judah, and the inhabitants of Jerusalem. This is said to be at the present time of writing this prophecy, though it was after it, because of the certainty of it, as is usual in prophetic language; unless it can be thought that this prophecy was delivered out exactly at the time when Sennacherib had entered Judea, and was before the walls of Jerusalem; but not yet discomfited, as after predicted: that imagineth evil against the Lord; against the people of the Lord, as the Targum; formed a scheme to invade the land of Judea, take the fenced cities thereof, and seize upon Jerusalem the metropolis of the nation, and carry the king, princes, and all the people captive as Shalmaneser his father had carried away the ten tribes: a wicked counsellor; or "a counsellor of Belial" (k); who, by Rabshakeh, advised Israel not to regard their king, nor trust in their God but surrender themselves up to him, 2 Kings 18:29. (k) "consulens", Belijahai, Montanus; "consiliarius Belijaal", Burkius. Geneva Study BibleThere is one {m} come out of thee, that imagineth evil against the LORD, a wicked counsellor. (m) Which may be understood either of Sennacherib, or of the whole body of the people of Nineveh. Wesley's Notes 1:11 Come - Sennacherib, or Rabshekah. Thee - From Nineveh. Against the Lord - Against the people of the Lord, 2Chron 32:1. King James Translators' Notesa wicked...: Heb. a counsellor of Belial Jamieson-Fausset-Brown Bible Commentary11. The cause of Nineveh's overthrow: Sennacherib's plots against Judah. come out of thee-O Nineveh. From thyself shall arise the source of thy own ruin. Thou shalt have only thyself to blame for it. imagineth evil-Sennacherib carried out the imaginations of his countrymen (Na 1:9) against the Lord and His people (2Ki 19:22, 23). a wicked counsellor-literally, "a counsellor of Belial." Belial means "without profit," worthless, and so bad (1Sa 25:25; 2Co 6:15). Matthew Henry's Concise Commentary1:9-15 There is a great deal plotted against the Lord by the gates of hell, and against his kingdom in the world; but it will prove in vain. With some sinners God makes quick despatch; and one way or other, he will make an utter end of all his enemies. Though they are quiet, and many very secure, and not in fear, they shall be cut down as grass and corn, when the destroying angel passes through. God would hereby work great deliverance for his own people. But those who make themselves vile by scandalous sins, God will make vile by shameful punishments. The tidings of this great deliverance shall be welcomed with abundant joy. These words are applied to the great redemption wrought out by our Lord Jesus and the everlasting gospel, Ro 10:15. Christ's ministers are messengers of good tidings, that preach peace by Jesus Christ. How welcome to those who see their misery and danger by sin! And the promise they made in the day of trouble must be made good. Let us be thankful for God's ordinances, and gladly attend them. Let us look forward with cheerful hope to a world where the wicked never can enter, and sin and temptation will no more be known. |